In Hinduism, there's a single undivided entity Brahman.
Even though there are alternate interpretation in various schools of Hinduism like Advaita and Dwaita Schoolsschools about the possible relationship between Brahman and men.
Advaita proclaims that everything, including you, me and the Devas and Brahman itself is one and the same thing. Brahman manifest itself as the universe. Quoting from Wikithe Wikipedia article on Advaita Vedanta (specific revision),
Shankara's synthesis of Advaita Vedanta is summarised in this quote from the Vivekacūḍāmaṇi, one of his Prakaraṇa graṃthas (philosophical treatises):[note 22]
In half a couplet I state, what has been stated by crores of texts; that is Brahman alone is real, the world is mithyā (not independently existent), and the individual self is nondifferent from Brahman.[85][note 23]
In half a couplet I state, what has been stated by crores of texts;
that is Brahman alone is real, the world is mithyā (not independently existent), and the individual self is nondifferent from Brahman.
According to Sringeri Math, Shankara's message can be summarised even shorter:
The eternal, impersonal, consciousness Absolute is the Brahman, the one without a second.[web 11]
The eternal, impersonal, consciousness Absolute is the Brahman, the one without a second.
On the other hand, the Dvaita school advocates that Brahman and the material world have separate existanceexistences and that this world is different from Brahman. Again quoting from wiki,the Wikipedia article on Dvaita Vedanta (specific revision):
Dvaita Vedanta (dualistic conclusions of the Vedas) espouses dualism by by theorizing the existence of two separate realities. The first and the the more important reality is that of Vishnu or Brahman. Vishnu is the supreme supreme Self, God, the absolute truth of the universe, the independent reality reality. The second reality is that of dependent but equally real universe universe that exists with its own separate essence. Everything that is composed composed of the second reality, such as individual soul (Jiva), matter matter, etc. exist with their own separate reality. The distinguishing factor factor of this philosophy as opposed to Advaita Vedanta (monistic conclusion conclusion of Vedas) is that God takes on a personal role and is seen as as a real eternal entity that governs and controls the universe.