2 add link to Manu claim, other minor improvements
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Here is a passage that accepts the existence of homosexuals as simply a fact. An ignorant jiva might be born as a third gender or as a man or as a woman. It is significant that the punishment for homosexualitypunishment for homosexuality in Manu Smriti is merely bathing. This suggests that homosexuality is not a major sin.

When the Jiva, who is by nature self-luminous, forgets the Bhagavan, the supreme Teacher and the Soul of all souls, and become identified with the Gunas of Prakriti, then that Jiva, strengthening this identification and attachment through the senses and their objects, engages himself in various actions, and bears the ultimate fruits of these actions by way of embodiments in wombs that are high or low. Sometimes, on the strength of actions of a Sattvika nature, the Jiva attains to worlds of light; sometimes by Rajasika actions, to the world of men full of sorrows and difficulties; and sometimes by Tamasika actions to low worlds of darkness and suffering. The Jiva who is blinded by ignorance, sometimes is embodied as a man, sometimes as a woman, sometimes as a neuter.

(Srimad Bhagavata Purana IV.29.26-29)

Srimad Bhagavata Purana IV.29.26-29

Ramakrishna Math did not have any problem getting the well known-known homosexual intellectual Christopher IsherwoodChristopher Isherwood to write a biography of Sri Ramakrishna.

Here is a passage that accepts the existence of homosexuals as simply a fact. An ignorant jiva might be born as a third gender or as a man or as a woman. It is significant that the punishment for homosexuality in Manu Smriti is bathing. This suggests that homosexuality is not a major sin.

When the Jiva, who is by nature self-luminous, forgets the Bhagavan, the supreme Teacher and the Soul of all souls, and become identified with the Gunas of Prakriti, then that Jiva, strengthening this identification and attachment through the senses and their objects, engages himself in various actions, and bears the ultimate fruits of these actions by way of embodiments in wombs that are high or low. Sometimes, on the strength of actions of a Sattvika nature, the Jiva attains to worlds of light; sometimes by Rajasika actions, to the world of men full of sorrows and difficulties; and sometimes by Tamasika actions to low worlds of darkness and suffering. The Jiva who is blinded by ignorance, sometimes is embodied as a man, sometimes as a woman, sometimes as a neuter.

Srimad Bhagavata Purana IV.29.26-29

Ramakrishna Math did not have any problem getting the well known homosexual intellectual Christopher Isherwood to write a biography of Sri Ramakrishna.

Here is a passage that accepts the existence of homosexuals as simply a fact. An ignorant jiva might be born as a third gender or as a man or as a woman. It is significant that the punishment for homosexuality in Manu Smriti is merely bathing. This suggests that homosexuality is not a major sin.

When the Jiva, who is by nature self-luminous, forgets the Bhagavan, the supreme Teacher and the Soul of all souls, and become identified with the Gunas of Prakriti, then that Jiva, strengthening this identification and attachment through the senses and their objects, engages himself in various actions, and bears the ultimate fruits of these actions by way of embodiments in wombs that are high or low. Sometimes, on the strength of actions of a Sattvika nature, the Jiva attains to worlds of light; sometimes by Rajasika actions, to the world of men full of sorrows and difficulties; and sometimes by Tamasika actions to low worlds of darkness and suffering. The Jiva who is blinded by ignorance, sometimes is embodied as a man, sometimes as a woman, sometimes as a neuter.

(Srimad Bhagavata Purana IV.29.26-29)

Ramakrishna Math did not have any problem getting the well-known homosexual intellectual Christopher Isherwood to write a biography of Sri Ramakrishna.

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Here is a passage that accepts the existence of homosexuals as simply a fact. An ignorant jiva might be born as a third gender or as a man or as a woman. It is significant that the punishment for homosexuality in Manu Smriti is bathing. This suggests that homosexuality is not a major sin.

When the Jiva, who is by nature self-luminous, forgets the Bhagavan, the supreme Teacher and the Soul of all souls, and become identified with the Gunas of Prakriti, then that Jiva, strengthening this identification and attachment through the senses and their objects, engages himself in various actions, and bears the ultimate fruits of these actions by way of embodiments in wombs that are high or low. Sometimes, on the strength of actions of a Sattvika nature, the Jiva attains to worlds of light; sometimes by Rajasika actions, to the world of men full of sorrows and difficulties; and sometimes by Tamasika actions to low worlds of darkness and suffering. The Jiva who is blinded by ignorance, sometimes is embodied as a man, sometimes as a woman, sometimes as a neuter.

Srimad Bhagavata Purana IV.29.26-29

Ramakrishna Math did not have any problem getting the well known homosexual intellectual Christopher Isherwood to write a biography of Sri Ramakrishna.