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Why isn't there one Absolute Reality?

The ultimate reality is indeed one. But it is known by different names.

Suparnam viprAh kavyo vachobhir ekam santam bahudhA kalpayanti.

..........

The wise seers describe the one existence (ekam santam) in various words (bahudha vachobhih).

Rig Veda 1.114.5.

Ekam sad viprA bahudhA vadanti agnim yamam mAtrishvAnam Ahuh.

...........

The sages describe the one existence (ekam sat) in many ways. It is called as Agni, as Yama as Matarishvan.

Rig Veda 1.184.46.

AndBut, God himself has also become divergent into many forms as the following mantra state:

Durmantvatra amritasya nAma, salakshma yad visurupA bhavAti .

.......

Hard to seize by the mind in this world is the name of the immortal, because he puts on features and becomes divergent forms.

Rig Veda 1.12.6.

So, that is basicallyAnd that's why we have so many different paths of attaining God.

Why isn't there one Absolute Reality?

The ultimate reality is indeed one.

Suparnam viprAh kavyo vachobhir ekam santam bahudhA kalpayanti.

..........

The wise seers describe the one existence (ekam santam) in various words (bahudha vachobhih).

Rig Veda 1.114.5.

Ekam sad viprA bahudhA vadanti agnim yamam mAtrishvAnam Ahuh.

...........

The sages describe the one existence (ekam sat) in many ways. It is called as Agni, as Yama as Matarishvan.

Rig Veda 1.184.46.

And God himself has also become divergent into many forms as the following mantra state:

Durmantvatra amritasya nAma, salakshma yad visurupA bhavAti .

.......

Hard to seize by the mind in this world is the name of the immortal, because he puts on features and becomes divergent forms.

Rig Veda 1.12.6.

So, that is basically why we have so many different paths of attaining God.

Why isn't there one Absolute Reality?

The ultimate reality is indeed one. But it is known by different names.

Suparnam viprAh kavyo vachobhir ekam santam bahudhA kalpayanti.

..........

The wise seers describe the one existence (ekam santam) in various words (bahudha vachobhih).

Rig Veda 1.114.5.

Ekam sad viprA bahudhA vadanti agnim yamam mAtrishvAnam Ahuh.

...........

The sages describe the one existence (ekam sat) in many ways. It is called as Agni, as Yama as Matarishvan.

Rig Veda 1.184.46.

But, God himself has also become divergent into many forms as the following mantra state:

Durmantvatra amritasya nAma, salakshma yad visurupA bhavAti .

.......

Hard to seize by the mind in this world is the name of the immortal, because he puts on features and becomes divergent forms.

Rig Veda 1.12.6.

And that's why we have so many different paths of attaining God.

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source | link

Why isn't there one Absolute Reality?

The ultimate reality is indeed one.

Suparnam viprAh kavyo vachobhir ekam santam bahudhA kalpayanti.

..........

The wise seers describe the one existence (ekam santam) in various words (bahudha vachobhih).

Rig Veda 1.114.5.

Ekam sad viprA bahudhA vadanti agnim yamam mAtrishvAnam Ahuh.

...........

The sages describe the one existence (ekam sat) in many ways. It is called as Agni, as Yama as Matarishvan.

Rig Veda 1.184.46.

And God himself has also become divergent into many forms as the following mantra state:

Durmantvatra amritasya nAma, salakshma yad visurupA bhavAti .

.......

Hard to seize by the mind in this world is the name of the immortal, because he puts on features and becomes divergent forms.

Rig Veda 1.12.6.

So, that is basically why we have so many different paths of attaining God.