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According to Tantric scriptures, Deshika is used to denote the Guru, who is capable of doing Anugraha towards the disciple.

A formal definition is as follows:

DevatA-rupa-dhAritvAcchishyAnugraha-kAranAt |
KarunAmaya-murtitvA-deshikah kathitah priye ||

Because he wears the form of the deity, devata, because he bestows grace on the disciple, shishya, and because he is the embodiment of compassion, karuna, he is called Deshika.

KulArnava Tantram 17.14

The word is used at many places of the mentioned Tantra text to denote the Guru.

According to Tantric scriptures, Deshika is used to denote the Guru, who is capable of doing Anugraha towards the disciple.

A formal definition is as follows:

DevatA-rupa-dhAritvAcchishyAnugraha-kAranAt |
KarunAmaya-murtitvA-deshikah kathitah priye ||

Because he wears the form of the deity, devata, because he bestows grace on the disciple, shishya, and because he is the embodiment of compassion, karuna, he is called Deshika.

KulArnava Tantram 17.14

According to Tantric scriptures, Deshika is used to denote the Guru, who is capable of doing Anugraha towards the disciple.

A formal definition is as follows:

DevatA-rupa-dhAritvAcchishyAnugraha-kAranAt |
KarunAmaya-murtitvA-deshikah kathitah priye ||

Because he wears the form of the deity, devata, because he bestows grace on the disciple, shishya, and because he is the embodiment of compassion, karuna, he is called Deshika.

KulArnava Tantram 17.14

The word is used at many places of the mentioned Tantra text to denote the Guru.

1
source | link

According to Tantric scriptures, Deshika is used to denote the Guru, who is capable of doing Anugraha towards the disciple.

A formal definition is as follows:

DevatA-rupa-dhAritvAcchishyAnugraha-kAranAt |
KarunAmaya-murtitvA-deshikah kathitah priye ||

Because he wears the form of the deity, devata, because he bestows grace on the disciple, shishya, and because he is the embodiment of compassion, karuna, he is called Deshika.

KulArnava Tantram 17.14