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Jan 1, 2020 at 16:52 comment added user16530 @Iwillcloseyourquestion what one thinks one becomes, God and its form exists for those who believe in it, advaita is even going above that. Anyways Gyana and Bhakti result is same.
Jan 1, 2020 at 16:47 comment added user16581 Thank you for taking the trouble to write an answer. Yes, I agree you are under no obligation to convince me. I only referred to that because I have to give some valid reason for not awarding a bounty.
Jan 1, 2020 at 16:42 comment added user16530 @Iwillcloseyourquestion thats why Bhakti is made mainstream in Tamsik Kaliyuga and the usual fights of dvaita and advaita. I am not here to convince you, you can understand according to your own limits and efforts as its your own individual journey, I only summarized the highest advaita Vedanta again.
Jan 1, 2020 at 16:39 comment added user16581 I am just trying to tell you why your answer is not convincing to me, since I am the person who started the bounty.
Jan 1, 2020 at 16:37 comment added user16530 @Iwillcloseyourquestion Instead of arguing with me try to understand yourself and develop Satva first. Brahman is not some words or some logic of right or wrong, its the self, its the whole, the source of your arguments. You think of differences because of your own ego.
Jan 1, 2020 at 16:23 comment added user16581 If infinite forms are really born from one, then each form cannot be brahman by itself and aham brahmAsmi is violated.
Jan 1, 2020 at 16:19 comment added user16530 The jiva and its ego en.wikipedia.org/wiki/Tree_of_Jiva_and_Atman Advaita is the source which Shankara told, infinite forms are born from the One.
Jan 1, 2020 at 16:17 comment added user16581 "but for a tamsik fool entire Vedas, Vedanta, Puranas, Geeta etc., and even eternity is insufficient" Can you tell me who is the fool here? The Atman? Or someone else? There is no someone else in advaita. Shankara says there is no conscious entity other than brahman in brihadaranyaka upanishad bhashya.
Jan 1, 2020 at 16:09 history answered user16530 CC BY-SA 4.0