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Celebration of this incident hereunto, as Gangavatharana Mahotsavam, is the proof of this anectode.

Celebration of this incident until now, as Gangavatharana Mahotsavam, is the proof of this anectode.

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The following anectode of Sri Shridhara AyyavAl seemed to be so connected to this question .

Sri Shridhara AyyavAl was a true Bhaagavatottama in every sense, and saw the presence of the Lord everywhere. Once, overcome by compassion, Sri Shridhara AyyavAl fed the food prepared (ready) for shraaddha ceremony of His father to a chandaala dying in pangs of hunger,and saved his life. Coming to know of the incident,He was condemned, by the village ,unless sought praayashchitta to absolve His sin, by taking a dip in the holy Ganges. Sri AyyavAl's physical health would not allow Him undertake such a long journey from down south to top North, so He composed the 'Gangaashtakam' and devoutly prayed mother Ganga to appear and relieve him of his trouble. In response to his prayers, Ma Ganga appeared in His well, and started flooding the streets of Tiruvisalur. Sri AyyavAl then prayed to the Ma Ganga thus – भगीरथमनोभीष्टसिद्धये भुवनाश्रिते । ब्राह्मणानां मनःपूर्त्यै मम कूपे स्थिरा भव ॥ Ganges withdrew and stayed in the well at Sri Ayyaval's house. This incident happened on the Amavasya in Kartika month(Souramana)

Celebration of this incident hereunto, as Gangavatharana Mahotsavam, is the proof of this anectode.

Aphorisms on Dharma, can be well understood in 'Letter and Spirit' through their delineation in Smrithi, ithihasa Puranas .

Manu-smṛti 4.138

सत्यं ब्रूयात्प्रियं ब्रूयान्न ब्रूयात्सत्यमप्रियम् । प्रियं च नानृतं ब्रूयादेष धर्मः सनातनः ॥ satyam brūyat_priyam brūyan_na brūyāt_satyam_apriyam । priyam cha nānṛitam brūyādéṣha dharmaḥ sanātanaḥ
One should speak truth, speak congenial, not speak unpleasant truth, Nor should one speak pleasant untruths, this is the eternal law (dharma).

Explanatory notes by Ganganath Jha
That only such truth should be told as is agreeable; it quotes the words of Vyāsa to the effect that ‘only such truth should be told as is beneficial to living beings.’
Yājñavalkya (1.132).-‘He shall never expose himself to danger; he shall not, without reason, say what is disagreeable, nor what is not beneficial or untrue; he shall not be a thief, nor an usurer.’(wisdomlib)

Lord Sri Krishna narrates the story of Sage Koushika to Arjuna.-Mahabharata,Karna Parva

अनृतं तु भवेद्वाच्यं न तु हिंसा कदाचन।।

Kaushika who had undertaken the vow always to tell the truth. One day a group of travelers fleeing a band of bandits passed by a crossroad where he was sitting. One of them pleaded with him not to tell the bandits which way they were going. But when the bandits showed up and asked, he told the truth, and the bandits found and slaughtered the travelers. Kaushika is said to have lost all of his accumulated merit for this one act of selfishness
Thus, in the conflict of universal dharmic precepts of truth-telling and noninjury, Kaushika misvalued telling the truth over saving innocent lives. What is most important to note, however, is that whenever there is a conflict between a universal dharma and a visesha dharma, the latter always prevails.
(story briefed in Mystism and Morality -Lexington books)

Aphorisms on Dharma, can be well understood in 'Letter and Spirit' through their delineation in Smrithi, ithihasa Puranas .As an eg.

Manu-smṛti 4.138

सत्यं ब्रूयात्प्रियं ब्रूयान्न ब्रूयात्सत्यमप्रियम् । प्रियं च नानृतं ब्रूयादेष धर्मः सनातनः ॥ satyam brūyat_priyam brūyan_na brūyāt_satyam_apriyam । priyam cha nānṛitam brūyādéṣha dharmaḥ sanātanaḥ
One should speak truth, speak congenial, not speak unpleasant truth, Nor should one speak pleasant untruths, this is the eternal law (dharma).

Explanatory notes by Ganganath Jha
That only such truth should be told as is agreeable; it quotes the words of Vyāsa to the effect that ‘only such truth should be told as is beneficial to living beings.’
Yājñavalkya (1.132).-‘He shall never expose himself to danger; he shall not, without reason, say what is disagreeable, nor what is not beneficial or untrue; he shall not be a thief, nor an usurer.’(wisdomlib)

Lord Sri Krishna narrates the story of Sage Koushika to Arjuna.-Mahabharata,Karna Parva

अनृतं तु भवेद्वाच्यं न तु हिंसा कदाचन।।

Kaushika who had undertaken the vow always to tell the truth. One day a group of travelers fleeing a band of bandits passed by a crossroad where he was sitting. One of them pleaded with him not to tell the bandits which way they were going. But when the bandits showed up and asked, he told the truth, and the bandits found and slaughtered the travelers. Kaushika is said to have lost all of his accumulated merit for this one act of selfishness
Thus, in the conflict of universal dharmic precepts of truth-telling and noninjury, Kaushika misvalued telling the truth over saving innocent lives. What is most important to note, however, is that whenever there is a conflict between a universal dharma and a visesha dharma, the latter always prevails.
(story briefed in Mystism and Morality -Lexington books)