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Apr 13, 2017 at 12:51 history edited CommunityBot
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Oct 30, 2015 at 14:37 comment added Keshav Srinivasan @ChinmaySarupria I'm not sure about the scriptural basis for the Arunachaleshwara Linga, but at least the Adi Varaha statue is referenced in the Venkatachala Mahatmya of the Skanda Purana and several other Puranas. As far as the Ranganatha statue goes, I'm not sure what scriptures mentioned it, which is why I posted this question: hinduism.stackexchange.com/q/6845/36 Apparently there are Ranga Mahatmyas in the Garuda and Brahmanda Puranas, but I'm not sure where exactly they are.
Oct 30, 2015 at 10:32 comment added Pinakin @KeshavSrinivasan Any proofs for those 'Swayambhu' idols? I think they were installed by normal beings and to make it popular, they said it is swayambhu idols.
Mar 27, 2015 at 7:24 vote accept Aby
Mar 27, 2015 at 7:24 vote accept Aby
Mar 27, 2015 at 7:24
Mar 25, 2015 at 17:40 review Suggested edits
Mar 25, 2015 at 18:26
Mar 1, 2015 at 13:53 history edited Keshav Srinivasan CC BY-SA 3.0
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Feb 22, 2015 at 5:51 history edited Keshav Srinivasan CC BY-SA 3.0
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Feb 19, 2015 at 20:44 history edited Keshav Srinivasan CC BY-SA 3.0
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Feb 19, 2015 at 20:28 comment added Keshav Srinivasan @Sai There's not something suspicious about the time in particular. It's just that there's reason to believe that the passage (containing the story) as a whole is an interpolation; see my answer here: hinduism.stackexchange.com/a/267/36 Basically, it's that the details found in the Shiva Purana's version of the story are different from pretty much all other accounts of the story found in Hindu scripture. So that suggests that, for instance, a folk version of the story might have been inserted into the Shiva Purana.
Feb 19, 2015 at 19:07 comment added Sai Hi Keshav what are the reasons to believe that the time of the story mentioned in Shiva Purana is an interpolation? just curious thanks.
Feb 19, 2015 at 12:44 history answered Keshav Srinivasan CC BY-SA 3.0