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The Sthala Purana (Temple History) of the Sri Rangam Temple in Tamil Nadu states that the divine Vigraha (idol) of Lord Ranganatha originated by itself (Svayamubhu) and was originally worshipped by Lord Brahma in Satyaloka.

It was then handed over to King Ikshvaku on Bhuloka, for the Tapasya he performed. Since then, the divine idol of Lord Ranganatha was worshipped by the Surya Vamsa (The Sun Dynasty, which was originated by Ikshvaku), up until Rama. It is said that Rama worshipped this Vigraha, and after he came back from exile, gifted it to Vibhishana. Vibhishana on his way to Lanka kept the statue on the ground, as he had to perform his Sandhyavandana, and here is where it stays until today.

Lord Rama worships Lord Ranganatha In this picture, we can see Lord Rama worshipping Lord Ranganatha.

Lord Rama gifts Ranganatha to Vibhishana Here, Lord Rama gifts Lord Ranganatha to Vibhishana

The story goes onto how the statue was lost in a huge flood and was retrieved by the King Kili Chola, but that is not necessary for this question.

But my question is, are there any scriptures that specifically mention Lord Rama worshipping the idol of Lord Ranganatha? If so, please cite them in your answer.

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  • In Valmiki Ramayana, Ayodhya kanda, it is mentioned that Rama worshipped Vishnu. I think some commentators have taken this Vishnu to be Ranganatha.
    – user16581
    Commented Apr 27, 2019 at 13:00
  • @LazyLubber could you please mention which commentators have done so?
    – user15963
    Commented Apr 27, 2019 at 13:05
  • 2
    Please check - valmikiramayan.net/utf8/ayodhya/sarga6/ayodhya_6_frame.htm verses 3 and 4. Perhaps Govindaraja is the commentator who is being referred to here.
    – user16581
    Commented Apr 27, 2019 at 13:26
  • 3
    This is very common knowledge in the south and accepted as true. Would love to get scriptural evidence or evidence from Swamis / Acharyas. Commented Apr 27, 2019 at 16:47
  • 1
    @LazyLubber and Hayagreeva, Govindaraja wrote commentary on Valmiki Ramayana named Govindarajeeyam. He is a Sri Vaishnava. Commented Apr 28, 2019 at 5:50

2 Answers 2

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I am new here and I do not have the reputation score that is required to comment. Hence this answer.

As far as I have searched and heard, there is no reference to any scriptures as such. Srirangam as such is extremely revered and is the most important temple for srI vaishNavites. This temple is revered more than even tirumalA by most of our AchAryAs. To this day, this story of how srI ranganAthA came to srIrangam is only told by various srI vaishNavA scholars during their upanyAsams and they do not quote any of our pUrvAcharyAs or scriptures.

The story goes; after brahmA was born, he set out on a search for his creator and couldn't find anything even after several 1000 years of searching. He then went into a deep meditation to understand himself better. He came to learn of srIman nArAyaNA. brahmA expressed a desire to meet him. srIman nArAyaNA manifested in the form of srI ranganAthA in thirupArkadal (ksheerabdi sagar) and appeared in sathya lOkA (brahmA's abode). brahmA did the daily rituals for srI ranganAthA. The story also tells that srI ranganAthA appeared in sathya lOkA along with the praNavAkAra vimAnam that is present even today.

praNavAkAra vimAnam

The first king of the solar dynasty, ishvAku had gone to sathya lOkA to pay his respects to brahmA. He expressed interest in performing daily rituals for the beautiful lord. brahmA was fond of ishvAku and asked the lord what to do. srI ranganAtha permitted brahmA to hand over srI ranganAthA along with the praNavAkAra vimAnam to ishvAku. brahmA desired to continue the daily ritual worship for srI ranganAthA and the Lord told him not to worry as srI ranganAthA will return within one day as time works differently in sathya lOkA. By the time this present day gets over for brahmA, 1000 mahA yugAs would be completed in bhU lOkA where ishvAku was taking him; hence brahmA would be able to do is worship the next day as well.

The rest of the story proceeds as you have described in the question with one small difference. vibhIshaNA had to put the idol down in the present day location in order to perform the panguni utsavam (a celebratory festival done for srI ranganAthA in the tamil month of panguni; Feb-March in the English calendar).

When vibhIshaNA was ready to leave after celebrating the festival, a choLA king of the period by the name dharmavarmA requested vibhIshaNA to leave srI ranganAthA here. The Lord also requested the same of vibhIshaNA and consoled him by saying that he would lie in a posture facing lankA. I haven't checked the statistics; but I have heard it is very rare to see any ranganAthA lying facing south.

thoNdaradipodi AzhwAr's pAsuram highlights this

kudathisai mudiyai vaitthu guNathisai paadham neetti vadthisai pinbu kaatti then thisai lankai nOkki kadal niRak kadavuL enthai arvaNait thuyilumaa kaNdu udal enakku urugumaalO? en seyghEn ulagatthIrE?

The Lord Ranganathan- who has His Thirumudi in the West; Thiruvadi towards East; back facing North and the Eyes looking to South (lankA)..(as assured to Sri VisbhIshaNAzhwAn) is of Blue hued Ocean coloured, Divinely Beautiful Form. Oh! My body is melting.. what can I do, oh wordly people!

Source: https://ramanuja.org/sri/BhaktiListArchives/Article?p=aug2001/0030.html

I have heard this legend several times as it comes up in several upanyAsams. It is generally accepted as the truth in srI vaishNaviTe circles.

As said right at the beginning, I only wanted to comment as the answer as such does not add much value to your question.

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narasimha puraNa has the story of ranganatha worshipped by rAma :

narasimha puraNa ch. 25

51-54. O king, under inspiration of that inexpressive voice, I gave up that ceaseless penance and created the living organisms of this world. On completion of that project, Prajapati Visvakarma appeared in my heart in a relaxed state. He made two radiant icons of god Visnu and Sesanaga known as Ananta. O king, those portraits were made of the same posture and sentiments as I had seen of god at that time. Since then I used to worship those icons and by virtue of the blessing so indirectly obtained from god, I could acquire knowledge, ever pleasing and started living peacefully and in the state of emancipation.

55-59. O the king of kings, I am going to tell you the benevolent way. Listen to it and as per my words give up this severe penance to which you are performing this time and go back to your kingdom. It is the foremost religion and penance of kings to take care of their subjects. I will send that aircraft (vimana) containing that icon to you with siddha and Brahmanas. Do the worship of god in the prescribed manner for extraneous or physical adoration. O the great king, do worship of that god sleeping on Sesanaga known as Ananta duly performing the offerings without any expressive desire in the mind (Niskamabhava) and take care of your subjects. O king, you will definitely avail of emancipation by the grace of god Vasudeva. "With these words Brahma returned to his abode."

60-66. O Brahmana, on departure of god Brahma, as Iksvaku was about to think over his suggestions, the aircraft (vimana) given by Brahma suddenly appeared with the icons of Ananta and Visnu along with Siddha Brahmanas before him. He saluted with great reverence the icons and bowed his head before the Brahmins came in that aircraft. Then he took the aircraft to his kingdom. All men and women of that kingdom saw the king and they took him spreading flowers (lava) on the way. The king installed that Vaisnava aircraft at his giant temple and began to worship the icon of god Visnu as the same was worshipped by the Brahmins come in that aircraft. His queens used to make garlands of scented flowers for the icon which pleased the king. The citizens too began to bring camphor, sandal, kumkum, aguru etc., fragrances and clothes, gugula and special flowers for god Visnu's worship.

67-72. The king used to worship god Visnu, seated on the aircraft in the morning, noon and in the evening with obeisance. He did japa, recited the hymns, praise of his mercy and piping of conch-shell and other musical instruments himself and made others to do the same, in his realm. He used to arrange function at nights and the procession of god duly trimmed according to the manner prescribed by the scriptures. The king acquired the supreme knowledge by the grace of god Visnu with his religious acts, the offerings, donations etc. He reproduced sons in order to maintain the rites exercised by him as to perform offerings, ruling and for satiation of Pitras coincide continuous worship of god. He attained the abode of god Visnu merely by extracting the breathings through concentration on the Brahma. Thus king Iksvaku attained to the position of god Visnu, who is Aja, Asoka, Amala, holy, tranquil and in the form of truth, chid and pleasure (Saccidananda) by kicking off the limitless pain giving world.

narasimha puraNa ch. 26

10-11. Rama, in pursuance of the words of his father began observing penance in Dandakaranya with his brother Laksmana and wife Sita. Ravana, in that forest abducted his wife Sita. Aggrieved at this, Rama in the company of his brother tied with Sugriva in friendship, took him with his crores of army consisting of monkeys and bears, constructed a bridge on the giant sea and thus entered into Lanka. He killed that suppressor of gods with his relations and the army, got Sita again and returned to Ayodhya. Bharata, his younger brother enthroned him. Rama gifted Vibhlsana an aircraft containing an icon of the god Visnu and the kingdom of Lanka and thus, bade farewell. The icon of god Visnu in spite of being carried by Vibhlsana with him duly enshrined on the aircraft, was reluctant to live in Lanka. He therefore, automatically installed at the holy forest developed by Vibhlsana beyond the border of that state. There, the god sleeps on the body of the giant serpent. Vibhlsana could not pick up that aircraft from there. He then, departed to Lanka leaving the icon of Visnu there in compliance with the suggestion of the god.

12. The place was turned into a great holy place because of the presence of god Narayana. It is still famous as Srlraranga kshetra. The subsequent descendants were- Lava, Padma, Rtuparna, Astrapani, Suddhodana and lastly Budha. Budha was the last descendant of the solar clan and it ceased onward.

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