Ashwatthama was cursed by Lord Krishna after Ashwatthama killed all the sons of Pandavas.

He was cursed with immortality and eternal (till the end of this chaturyuga) suffering without love from anybody.

Lord Krishna Knows that soul never dies, then why did he curse Ashwatthama?

  • 1
    How is soul related to this? Soul is surrounded with five layers and Five layers - Annamaya Kosha is Jeevatma. Atma is not affected but Jivatma suffers due to Prakriti.
    – The Destroyer
    Sep 10, 2016 at 13:47
  • Why Krishna made Asvathama's Jivatma suffer. Because Krishna himself knows that soul cannot die No body can kill Pandavas not me nor you.
    – Nisar
    Sep 10, 2016 at 16:04
  • 2
    Because of law of Karma. Sep 10, 2016 at 17:57
  • 2
    @Nisar Krishna didn't curse with immortality. See this answer.
    – The Destroyer
    Sep 10, 2016 at 18:32

1 Answer 1


Ashwatthama threw Brahmastra on the wombs of Pandava women.


Vaishampayana continued, "The son of Drona, having heard these words of the island-born, threw that uplifted weapon into the wombs of the Pandava women."


Here, Krishna explains why he curses Ashwatthama.

The holy one said, "The fall of this mighty weapon will not be fruitless. The foetus will die. But being dead, it will live again and have a long life! As regards thyself, all wise men know thee for a coward and a sinful wretch! Always engaged in sinful acts, thou art the slayer of children. For this reason, thou must have to bear the fruit of these thy sins. For 3,000 years thou shalt wander over this earth, without a companion and without being able to talk with anyone. Alone and without anybody by thy side, thou shalt wander through diverse countries, O wretch, thou shalt have no place in the midst of men. The stench of pus and blood shall emanate from thee, and inaccessible forests and dreary moors shall be thy abode! Thou shalt wander over the Earth, O thou of sinful soul, with the weight of all diseases on thee.

Then, Vyasa also tells him that these words will be true.

Vyasa said, "Since, disregarding us, thou hast perpetrated this exceedingly cruel act, and since thy behaviour is such although thou art a good brahmana (by birth), therefore, those excellent words that Devaki's son has said, will, without doubt, be realised in thy case, an adopter as thou hast been of kshatriya usages!"

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