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Kayasthas are said to be descendants of Chitragupta, the deity responsible for recording sins or merits of every living being. Kayasthas are usually referred as the scribe class. Their varna however is very disputed. In Bengal however, Kayasthas are said to be separate to of Brahmins as Bengali Brahmins do not consider themselves as Kayasthas. Nevertheless, even this is disputed. So which varna do Kayasthas especially Bengali ones belong to?

  • I don't think its possible to decide generally. May be with individual surnames we can. But y are u worrying about varnas now? the back bone of caste system has long been broken badly and beyond repair. What we have now is(mostly) a mixture. – Rickross Aug 22 '17 at 17:24
  • @Rickross Man how am I gonna be initiated now – Surya Kanta Bose Chowdhury Aug 22 '17 at 17:31
  • You can still be. In Calcutta there are Gurus and their ashramas in every gully. :D You may not get Vedic initiation but other avenues are still open for u. BTW there are some institutions who won't look for ur varna. If you go to them for Gayatri initiation they will still give u. Like Gayatri Parivar, Arya Samaj. – Rickross Aug 22 '17 at 17:38
  • @Rickross Do I deserve to get initiated? – Surya Kanta Bose Chowdhury Aug 22 '17 at 18:17
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    Yes sure, why not? Its upto u. – Rickross Aug 23 '17 at 5:04
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Vedic Origin

The Kayasth trace their genealogy from Adi Purush Shri Chitraguptaji Maharaj. It is said that after Lord Brahma had created the four Varnas (Brahmins, Kshatriyas, Vaishyas and Shudras), Yama snonym Dharamraj requested Lord Brahma to help him record the deeds, good and evil, of men, and administer justice.

Lord Brahma went into meditation for 11000 years and when he opened his eyes he saw a man holding pen and ink-pot in his hands and a sword girdled to his waist. Lord Brahma spoke: Thou hast been created from my body (Kaya), therefore shall thy progeny be known as the Kayasthas. Thou hast been conceived in my mind (Chitra) and in secrecy (gupta), thy name shall also be Chitragupta. Brahma then enjoined him to dispense justice and punish those who violated the dharma.

Thus, the Kayasth's were accorded a dual caste, Brahmin as well as Kshatriya.

In the legends of Shree Chitraguptaji Maharaj, he is referred to as the greatest King, while the rest are rajakas or little kings.

चित्र इद राजा राजका इदन्यके यके सरस्वतीमनु ।

पर्जन्य इव ततनद धि वर्ष्ट्या सहस्रमयुता ददत ॥ RIG VEDA 8/21/18

In the Garud Puran, Chitragupta is hailed as the first man to give the script.

“Chitragupta namastubhyam vedaksaradatre” (Obeisance to Chitragupta, the giver of letters)

ka_yastha, ka_yata a man belonging to the writer-caste; a tribe of bra_hman.as whose employment is writing (Ka.)(Ka.lex.) Sanskrit Dictionary at The Hindu Universe - Hindu Resource Center.

About Bengali Kayasth

According to Wiki:

According to André Wink, another historian, the caste is first referred to around the 5th–6th century CE, and may well have become so identified during the period of the Sena dynasty. Between that time and the 11th–12th century, this category of officials or scribes was composed of "putative" Kshatriyas and, "for the larger majority", Brahmins, who retained their caste identity or became Buddhists.

But there is one more fact (Not Completely sure about this part):

Sage Parshurama wiped off the Kshatriyas twenty one times from the face of the world. During his last crusade, a Kshatriya king named Bhadrasen and his pregnant queen took refuge in the Ashram of sage Talavaya who took them in his shelter and did not allow Lord Parshurama to kill them, being his “Sharnagat” guests. An agreement was reached that :

A child born to the queen, if male, will not follow the Dharma of a >Kshatriya, give up the sword and take to pen for his livelihood.

In course of time the queen delivered a son and his descendent's were called Kayasth.

According to a similar version, while Lord Parshuram extirpated all the Kshatriyas, he spared all the pregnant women as an act of mercy with a warning:

that they (now widowed) would not allow their offspring, if male, to touch >sword or act in any way like a Kshatriya.

This was the women’s pledge while the unborn child was still in the mother’s KAYA (body), i.e., in the womb. So, the unborn child was KAYA-ISTITH, i.e, residing in the Kaya, (the mother’s body) when the pledge was given These children, after birth came to be called as “KAYASTH”, a slightly corrupted form of “Kaya-Isthith”.

**Descendants of King Chandrasen or CKP **, his son Kayastha and Kayastha's son Somraj ruled Kashmir & most of central India. For people these kings were nice & next to god and hence were called as Prabhu. Chandrasen, son of great King Sahastrararjun, was killed by Lord Parshuram (The great warrior, in order to fulfill his wish to kill every Kshtriya on earth). Chandrasen's pregnant wife Ganga / Kamala took asylum with Dalabhya mooni.

Lord Parshuram demanded mooni to hand over Ganga, but the mooni very wisely asked him to spare this pregnant women. Lord Parshuram agreed to Mooni's request and blessed her that the child born from her ' KAYA " would be called KAYASTHA.

Parshuram said as his father's kingdom has been destroyed; he and his ascendant would live with the help of sword and ink (Asijivi/Masijivi).

This is a mythological story but all agree in saying that it means the descendents of the king Chandrasen who was the Kshatriya (warrior by profession) king, the son of Sahastrararjun of the Haiyaya family.

Another point is tribes of kaya province are Kayastha. The province kaya means Ayodhaya.

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Bengali Kayasthas are also Chitragupta Kayasthas. Chitragupta Kayasthas are accorded dual varna status:Brahmin and Kshatriya.

In West Bengal,the Bengali Brahmins established just two varna status:Brahmin and Shudra to subjugate the other communities. They further divided the system into kulin and Maulika. So,if somebody is not a Brahmin(from panch gaud or panch Dravida),then his community is shudra.

Swami Vivekananda retorted against the shrewd Bengali Brahmins who called him shudra-"I read in the organ of the social reformers that I am called a Sudra, and am challenged as to what right a Sudra has to become a Sannyasin. To which I reply—I trace my descent to one at whose feet every Brahmin lays flowers when he utters the words — यमाय धर्मराजाय चित्रगुप्ताय वै नमः — and whose descendants are the purest of Kshatriyas. If you believe in your mythology or your Paurânika scriptures, let these so-called reformers know that my caste, apart from other services in the past, ruled half of India for centuries. If my caste is left out of consideration, what will there be left of the present-day civilisation of India? In Bengal alone, my blood has furnished them with their greatest philosopher, the greatest poet, the greatest historian, the greatest archaeologist, the greatest religious preacher; my blood has furnished India with the greatest of her modern scientists. Those detractors ought to have known a little of our own history and to have studied our own three castes(here it means varnas) and learnt that the Brahmin,Kshatriya and Vaishya have equal right to be Sanyaasins. The traivarnikas have equal right to the Vedas."

This proves that Bengali Kayasthas are not shudra. Shudra couldn't read and write in Vedas! All Kayasthas can read and write in Vedas.

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