I am willing to pray god regularly but due to Maya I cannot full fill
my prayers
I can not understand why is it so. We all (everyone that is) live within the clutches of MAyA but still we can offer prayers and get them fulfilled (at least some or many among us can). Then why can't you?
I think you need to define exactly what you mean by MAyA in this question. Because MAyA is a scriptural term, and so if you do not define it, the answers will be based on the scriptural usages of the term.
Now, coming to MAyA, it is too powerful. Its like an weapon (the PashA) that ParAshakti ( the power of Parabrahman) holds in her hands.
It is so powerful that everyone including Rishis, Gods and even the Trinities get deluded by it. Then who are we to overcome it?
The definition of MahAmAyA is as follows:
Mahati chAsau mAyA cheti mahAmAyA |
BrahmA vishnu shivAdinAm
mohajanakatvAt mahAmAyA ||
.......
The MAyA that is great is called MAhAmAyA. Since it deludes even the
Trinities- Brahma-Vishnu-Shiva, it has been so called.
Another definition of MAyA:
Saiva mAyA prakritiryA sammohati shankaram |
Harim tathA
virinchincha tathaivAnyAmshcha nirjjarAn ||
............
The Prakriti, which deludes Brahma, Vishnu and Shankara and other Gods,
is known as MAyA.
YAmala Tantram.
So, if it is so powerful that even the Trinities are affected by it, how can we ordinary mortals overcome it?
But, there is a way. It seems very easy when we simply hear it but how much difficult it is to practically achieve it is for them to say who tried their hands at it.
Dve pade vandhamokshAya mameti nirmameti cha |
Mameti vAdyate
janturna nirmameti vimuchyate ||
..............
Mama (Mine) and Nir-Mama (Not Mine)- These two words are respectively
the indicators of Bandhana (bondage due to illusion) and Moksha
(liberation from bondage). The thought "Mine" binds the Jiva, but the
thought "Not-Mine" liberates it.
KulArnava Tantram 1.112
So, when you think " I am the owner", " I am the one who enjoys/suffers", "My wealth", "My son", "My wife", "My friends" etc you are still under the clutches of MAyA. And, when you are able to do exactly the opposite of the above then you are liberated. In other words, when you are devoid of the I-Ahamakara you are said to have successfully overcome what you call MAYA.