1

Ramanujacharya, the famous Sri Vaishnava acharya, the propounder of the Vishishtadvaita Vedanta philosophy and one of the greatest devotees of Shriman Narayana; is considered to an incarnation of Adi-Shesha by His followers. My question is whether or not was Ramanujacharya aware of His divinity?

4

Yes, Ramanujacharya did know he was an incarnation. Once 12,000 Jain monks came to debate against Ramanujacharya. He had a curtain placed between him and them, and then from behind the curtain he simultaneously answered all their arguments at once. He did this by turning back into Adiseshan with his thousands of heads. Here is how Alkandavalli Govindacharya, a descendant of one of Ramanujacharya's disciples, describes it in his biography of Ramanujacharya:

The Jainas rose in revolt against Ramanuja. It is said that a body of 12,000 of them marched to Ramanuja, who had taken his abode in Lord Narasimha’s temple at Thondanur, and demanded of him that he should first argue with them on religion and philosophy, before he interfered with their king. Ramanuja seeing this tremendous onslaught of an infuriated crowd, thought to himself thus, “In order to escape from lightning, I have courted thunder; fearing the scorpion, I have fallen a victim to the fangs of a cobra; breaking away from fetters, I have thrust myself into stocks. What is the way now?” Nambi, finding his guru thus embarassed, said, “Holy Sir, you are no ordinary mortal. Is not it needed while at such a crisis to reveal your true celestial nature? May not all men realize your greatness and be saved?” Ramanuja, saying, “Let it be so then,” retired into an ante-chamber in the temple, and commanding a curtain to be hung up between him and the crowd, became a thousand headed serpent, and argued with the Jain disputants in a thousand ways, vanquishing them completely.... Most of them embraced the Vaishnava faith by becoming the disciples of Ramanuja.

enter image description here

By the way, this incident took place in the Thondanur Yoga Narasimha temple in Karnataka. This was during the time when he had left Sri Rangam due to the persecution of the Shaivite Chola king, which I discuss here.

  • @Tamas. What is the similarity with the Tao? – Keshav Srinivasan Jan 2 '18 at 14:55
  • 1
    @Tamas. Vasudeva is a name of both Vishnu and Krishna. – Keshav Srinivasan Jan 2 '18 at 15:02
  • 2
    @Tamas. Yes, names of Vishnu are often used for his incarnations and vice versa. For instance, in the Valmiki Ramayana, Vishnu's incarnation Kapila is referred to as Vaasudeva. In any case, the name has multiple meanings. As a name of Krishna, Vaasudeva refers to the fact that he is the son of Vasudeva. As a name of Vishnu, Vaasudeva refers to the fact that since Vishnu is the supreme Brahman, he dwells in all beings and they dwell in him. – Keshav Srinivasan Jan 2 '18 at 15:05

You must log in to answer this question.

Not the answer you're looking for? Browse other questions tagged .