It is a well known fact that Urmila did not accompany her husband Lakshmana to the forest for fourteen years, but remained behind in Ayodhya.

I have come across a story, that Lakshmana accompanying Rama and Sita wanted to guard them from harm. This would require him to be ever alert and awake. So he prays to the Goddess of Sleep and seeks the boon that he can remain sleepless for the fourteen year period. The Goddess was willing to grant the boon, if someone would take over Lakshmana's sleep duration on themselves. Since Urmila was not accompanying her husband to the forest, she gladly agreed to take over the additional period of sleep. Hence Lakshmana remained awake for fourteen years, while Urmila slept through most of those years.

My Question: What are the references and sources for this legend of Lakshmana remaining awake for fourteen years? Did Urmila really take over her husbands sleep period for the fourteen years? Is it enumerated in any of the scriptures or epics?

  • No, it's not mentioned in any scriptures. Commented Feb 2, 2018 at 2:45

5 Answers 5


The story of Urmila Nidra comes from folk Ramayanas or Ram Kathas of South India and is not part of Valmiki’s Sanskrit Ramayana or Tulsidas’s Avadhi Ramacharitamanas.

As per this article:

Lakshman’s wife, Urmila, wanted to follow her husband to the forest as Sita had followed Ram but Lakshman begged her to stay back saying, “I will be busy taking care of Ram and Sita and will have not time for you. Help me by staying back so that I do not have to feel guilty or anxious about your wellbeing.” So Urmila stayed back, reluctantly, wondering how she could help her husband help Ram.

On the first night in the forest, Lakshman kept watch while Ram and Sita went to sleep. That is when Nidra, the goddess of sleep, approached him. He begged the goddess to leave him alone for fourteen years so that he could guard his brother and sister-in-law night and day. The goddess, impressed by his act of filial devotion, agreed. But the law of nature demanded that someone bear the burden of Lakshman’s share of sleep. “Go to my wife, Urmila, and inform her of the situation,” said Lakshman. Nidra went to Urmila. Urmila bowed her head and replied, “Give me my husband’s share of sleep for fourteen years so that he can stay awake all that time without any fatigue.” So it came to pass that Urmila slept for fourteen years night and day while her husband stayed awake in the service of Ram and Sita.

This had an impact in the war against Ravana. Ravana’s mighty son, Meghnadh, was invincible. Only a man who had not slept for 14 years could defeat him. Thus Lakshman was able to kill him, all thanks to Urmila.

  • 1
    i too heard the story but didn't know that it is a folk lore. :) Commented Jan 28, 2018 at 9:08
  • Story of Urmila sleeping for 14 years is just folk but Lakshman remain awake for 14 years is also folks?
    – Vishvam
    Commented Jan 29, 2018 at 5:32
  • 1
    @Vishvam - Yes even that is a folklore. Please see my answer below Commented Jan 24, 2020 at 7:31

There is no basis for this story in Valmiki Ramayana. Proof is provided in Ayodhya Kanda Ch 56. Verse 1

अथ रात्र्याम् व्यतीतायाम् अवसुप्तम् अनन्तरम् | प्रबोधयाम् आस शनैः लक्ष्मणम् रघु नन्दनः || २-५६-१

Then, Rama gently woke up Lakshmana, who was sleeping without break, even when the night was passing away.

Verse 3

स सुप्तः समये भ्रात्रा लक्ष्मणः प्रतिबोधितः | जहौ निद्राम् च तन्द्रीम् च प्रसक्तम् च पथि श्रमम् || २-५६-३

That Lakshmana who was sleeping, being woken up by his brother at the right moment, had relinquished sleep, sloth and strain which resulted on the way.

  • Carmen, is this also the case for other Ramayana's?
    – Wikash_
    Commented Jan 25, 2020 at 10:15
  • @Wikash_ - I wouldn't know. There's an order of preference for me. If something can be found in Valmiki Ramayana , I won't bother with Puranas, Ramcharitramanas, Anandya Ramayana etc Commented Jan 25, 2020 at 10:54

The legend of Lakṣmaṇa remaining awake for fourteen years while Ūrmilā slept for the whole duration can be traced back to two Telugu folk-songs Lakshmana-devara navvu (Laughter of Lakṣmaṇa) and Urmiladevi nidra (Ūrmilā's Sleep).

Here's the summary of these folk songs from the book, The Ramayana in Telugu and Tamil, A Comparative Study by C.R. Sarma:

Chapter IV - The Ramayana in Folk Songs


The folk-authors do not, generally, care for correctness. They are satisfied if the details given are convincing and interesting to them. The story of Urmila; the wife of Lakshmana, can be given as an illustration of this.

The Story of Urmila

After Lakshmana's self-exile to be with Rama and Sita, his wife Urmila falls fast asleep for fourteen long years. After defeating Ravana in the battle, Rama returns to Ayodhya. Then Lakshmana, as directed by Rama, goes to his apartment to meet his wife, who is still asleep. At first, she does not recognize him as her husband. She mistakes him for a stranger and hence warns him against approaching her, saying that Ravana has lost his all because of his evil desire for another's wife. The story goes on further.

It is not known how Urmila comes to know of all these incidents that have taken place in Lanka when she has been supposedly in a deep slumber all the while. The critic may question the propriety in the statement of Urmila, but the folk-author or his audience, perhaps, find satisfaction in her reply since it is factually correct and convincing.


I give below the stories of two songs in Telugu Lakshmana-devara navvu (the laughter of Lakshmana) and Urmiladevi nidra (the sleep of Urmila) to understand better the emotions of the folk-authors. These two may be called twin stories.

The Laughter of Lakshmana

After defeating Ravana, Rama returns to Ayodhya, along with his wife and brother Lakshmana. Later, Rama was crowned in the presence of all the Gods, sages and others.

At the time of coronation, Lakshmana, at one stage laughs which creates a stir among those present. Each one of them including Siva thinks that Lakshmana laughs at him only and hence feels offended. Rama too mistakes the laughter and gets wild against his brother. He, at once, draws his sword from the scabbard and demands of him the reason for his laughter. Then, Lakshmana falls at his feet and explains as follows:

While we were staying in a hut in the forest, one night, you (Rama) were fast asleep. As usual, armed with bow and arrow, I was on the watch. All the creatures in the forest were also in deep sleep. Then I found to my great surprise Nidra devi (goddess of sleep) weeping. I approached her and enquired the reasons to which she replied that though the entire world was sleeping, he (Lakshmana) was awake.

Then I told her that I was in the service of my brother and sister-in-law and so I should not sleep. Further, I requested her to haunt my wife, Urmila, so that she would sleep all through the day and night. Then she left. And again, Nidra devi has come and haunted me today. So, I laughed.

So saying Lakshmana goes to sleep.

On hearing the story, Rama repents and compliments his brother for his selfless service and spotless love for him. He feels ashamed of his haste and desires to put an end to his own life with the same sword he has taken out from the scabbard. But, he is prevented from doing so.

Urmiladevi's Sleep

Urmila, the wife of Lakshmana, is one of the minor characters in the Ramayana. It is a pity that she has not received due recognition from both the old and modern poets. Even Valmiki does not say much about her, probably because she is not closely connected with the main story. But her sacrifice and silent suffering have captured at least one Telugu folk-author who has composed a long and moving song in appreciation of Urmila. It is very popular and sung by the women folk in our villages.

To outline the theme:

Lakshmana volunteers to follow Rama to the forests. Sita also follows her husband against the latter's wish that she should not follow him. On seeing her husband going to the forests, Urmila becomes anxious to follow him and urges him to take her too. But, Lakshmana is unwilling to do so and advised her to stay back, then as a devoted wife, she obeys her husband. From the day Lakshmana retires to the forests to the day he returns to Ayodhya, that is, for fourteen long years, she remains in her bed unconscious, in deep slumber, thinking of her husband only.

After the stipulated period of fourteen years, Lakshmana returns to Ayodhya along with his brother and sister-in-law. But, unfortunately, he does not care to see his devoted wife and as usual is engrossed in the service of Rama. It is only Sita, being a woman, who sympathises with Urmila. She urges her husband to relieve Lakshmana from the service so that he may go and meet his wife.

As suggested by Rama, Lakshmana then goes to the apartment of Urmila. Having been in sleep for a long period, she at first, fails to recognise her husband. She is hardly able to open her eyes fully. Yet she has been aware of Sita's abduction by Ravana as well as the consequences. So she says:

Isn't it by having the desire
of acquiring another's wife that
Indra's body was spoiled?
Isn't by having the desire
of acquiring another's wife
that Ravana suffered utter destruction?
And knowing all this before
O, you came to do such a wrong
O, have you no sister
Or mother like me?

Then comes Lakshmana's reply:

I am Rama's brother
who else is like him
in the whole creation?
And am I not the son-in-law
of King Janaka ...
Putting Ravana to death
We brought our Sita back
If I wrongly raised my hand,
O moon-faced woman,
I'd myself become infamous,
If you won't get up, my love,
I won't live any longer.

With tears rolling in his eyes, Lakshmana again says:

I'll kill myself.

Urmila immediately gets up with a shock. Convinced of Lakshmana's identity, the lotus-eyed Urmila then kneels at her husband's feet. Her joy knows no bounds when she recognises Lakshmana as her husband. He also feels happy in the company of his wife.

As Urmila stops speaking, Lakshmana, overwhelmed with sorrow, asks:

O, why still feel sorry?

He begins in a soothing tone:

In some previous birth, my love
we might have separated some pious
husband and wife that if several
ages pass, we can't resist the law of Karma

Then Lakshmana explains to her in detail Sita's abduction by Ravana.

Thus the whole story from the beginning to the end has been so well composed that the reader gets a glimpse of the pure and tender heart of a devoted Hindu wife.

Owing to the fact that these two stories are closely related to each other, they may be called twin stories. The reason for Urmila's long sleep can be found in the story of Lakshmana's laughter. The folk-poets thus cleverly account for her long sleep.


The Tilaka commentary of Nāgeśa Bhaṭṭa on Ayodhya-kāṇḍa, Sarga 56 (50 in CE), Verse 1, clarifies that the popular notion is not supported by Vālmīki Rāmāyaṇa:

When the night was over, Rama, Delight of the Raghus, gently awakened Lakshmana who was asleep. ||2.56.1||

(Tilaka commentary:)

athāvasuptaṃ svaprabodhānantaramapīṣatsuptam etena caturdaśavarṣaparyantaṃ lakṣmaṇaḥ svāpahīno 'nāhāraśceti loka pravādo 'pāstaḥ || 2.56.1 ||

(English translation/commentary by Sheldon Pollock:)

Ct. remarks that the popular belief that Lakṣmaṇa spent the entire fourteen years of exile without eating or sleeping is laid to rest by this verse.

(Lakṣmaṇa is said to remain awake throughout the fourteen-year period in the Telugu Dvipada Rāmāyaṇa of Raṅganātha, sung in Andhra Pradesh).


There are many unscientific incidents which has no evidence and no relationship with truth.e.g ashvemedha yajna, elephant head in human body, flying monkeys,etc etc.

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    – user29449
    Commented Feb 5 at 6:13

What are the references and sources for this legend of Lakshmana remaining awake for fourteen years?

brahmavaivarta purANa kRuShNa janma khaNDa Ch. 116 makes a reference to this :

verses 4-9 :

Aniruddha said- Once Rama and Sita having bath in Pancavati were seated on the bank of the river. At that point of time Sita said, ”In the autumn season the water becomes spotless and tasteful; the food and other dishes become cool." Rama collected some fruits and handed them over to Sita. Then handing over some fruits to Laksmana, he ate himself; Laksmana received the fruits, the water but did not consume the same, because in order to redeem Sita, he intended to kill Meghanada. Only such a person could kill Meghanada who could never have slept for fourteen years nor had he eaten anything. In order to have an audience with the lotus eyed lord, the merciful Agni taking to the form of a Brahmana arrived there and started speaking harsh words.

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