What are the symptoms of a self realized person? How can I know whether I realized self or not?
Some of the quintessential qualities of an enlightened person are:
- He always observes silence. In other words, he is in a trance state most of the time.
- He is child like and most of his actions resembles those of a 6 or 7 year old kid.
- He is in perpetual ananda or bliss state mostly emanating from within and as such he rarely get angry unless otherwise severely provoked.
- Their bodies may take feminine form. This is mostly due to Estrogen level spike.
- They emanate some kind of illumination (light) and most of them are surrounded by an aura of white light which the naked human eye fails to detect.
- Most of them must have acquired supernatural powers or Sidhis and are reluctant to display the same.
- And they exude their energy (Kundalini) by Shakthipath (both by contact or non contact) and that is the reason why we feel so good in their vicinity.
In the Bhagavat Gita, Lord Krishna lucidly explains the qualities of an enlightened soul. Below is the excerpt;
“Bg 2.54 — Arjuna asks: O Krishna, what are the symptoms of one whose consciousness is thus merged in transcendence? How does he speak, and what is his language? How does he sit, and how does he walk?
Bg 2.55 — Krishna says: O Partha, when a man gives up all varieties of desire for sense gratification, which arise from mental concoction, and when his mind, thus purified, finds satisfaction in the self alone, then he is said to be in pure transcendental consciousness.
Bg 2.56 — One who is not disturbed in mind even amidst the threefold miseries or elated when there is happiness, and who is free from attachment, fear and anger, is called a sage of steady mind.
Bg 2.57 — In the material world, one who is unaffected by whatever good or evil he may obtain, neither praising it nor despising it, is firmly fixed in perfect knowledge.
Bg 2.58 — One who is able to withdraw his senses from sense objects, as the tortoise draws its limbs within the shell, is firmly fixed in perfect consciousness.
Bg 2.59 — Though the embodied soul may be restricted from sense enjoyment, the taste for sense objects remains. But, ceasing such engagements by experiencing a higher taste, he is fixed in consciousness.
Bg 2.61 — One who restrains his senses, keeping them under full control, and fixes his consciousness upon Me, is known as a man of steady conscience.
Bg 2.64 — But a person free from all attachment and aversion and able to control his senses through regulative principles of freedom can obtain the complete mercy of the Lord.
Bg 2.65 — For one thus satisfied [in Krishna consciousness], the threefold miseries of material existence exist no longer; in such satisfied consciousness, one’s intelligence is soon well established.
Bg 2.68 — Therefore, O mighty-armed, one whose senses are restrained from their objects is certainly of steady intelligence.
Bg 2.69 — What is night for all beings is the time of awakening for the self-controlled; and the time of awakening for all beings is night for the introspective sage.
Bg 2.70 — A person who is not disturbed by the incessant flow of desires – that enter like rivers into the ocean, which is ever being filled but is always still – can alone achieve peace, and not the man who strives to satisfy such desires.
Bg 2.71 — A person who has given up all desires for sense gratification, who lives free from desires, who has given up all sense of proprietorship and is devoid of false ego – he alone can attain real peace.”
And in the Gita, He further comments;
“BG 5.20, - A person who neither rejoices upon achieving something pleasant nor laments upon obtaining something unpleasant, who is self-intelligent, who is unbewildered, and who knows the science of God, is already situated in transcendence.
BG 5.21, - Such a liberated person is not attracted to material sense pleasure but is always in trance, enjoying the pleasure within. In this way the self-realized person enjoys unlimited happiness, for he concentrates on the Supreme.
BG 6.29, - A true yogī observes Me in all beings and also sees every being in Me. Indeed, the self-realized person sees Me, the same Supreme Lord, everywhere.”