Are there any instances in Śruti scriptures which explicitly support birth-based varna?
Edit: I'm not looking for interpretations, please only cite those references which exactly say that Varna is birth-based i.e dependent upon lineage.
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Which Śruti texts explicitly state that varna is based on birth?
There are several Sruti texts that state Varna is based on birth. I've listed a few below:
Chhandogya Upanishad 5.10.7 - Those whose conduct has been good here will shortly get birth such as a Brahmana (brahmana yonim), a kshatriya, or a vaishya. But those whose conduct has been evil will be born in evil births shortly such as the birth of a dog (shva yonim), or as a pig, or a chandala.
The word used is "yonim", and it means birth or womb, and is used to refer to birth as a dog (shva), and pig, and since it's also used along with the names of castes, it must be taken to mean that one is born into those castes just like animals, so it doesn't merely mean being born as a person with Brahmanical qualities. It means being born into the womb (yoni) of a Brahmin, and a person born into such a womb naturally acquires Brahminical qualities due to gene transfer.
Maitrayani Samhita 1.4.1 - We know not if we are brahmins or non-Brahmins. ...Therefore, when recounting our gotra-pravaras, say that the devas are our fathers.
This verse from the Maitrayani shakha of the Krishna Yajur Veda is referred to in Jaimini's Mimamsa Sutras, and commented on by Shabara swami. The sutra reads:
On account of the failings of women, (there can be no certainty regarding one's caste); specially as the son belongs to the progenitor.
Shabara's commentary for the sutra:
The meaning of the eulogistic passage is that even a non-Brahmana would become a Brahmana by the recounting of his pravaras [meaning a non-Brahmana can claim he is a Brahmana by recounting Brahmanical gotra pravaras, and hence it is necessary for the Brahmana to also recount his pravaras, as one can never be sure of one's Brahmanahood]. It is difficult to know if one is really a Brahmana; - and this is what is figuratively spoken of as 'we do not know'; and the difficulty in knowing it for certain is due to the 'failings of women'.
This vedic verse shows that caste is determined by gotra pravaras (ancestral lineages), and hence caste is inherited and based on birth.
If caste was determined by guna or self-identification/self-claiming, like the followers of Vivekananda and reformist Vedantins believe, then this verse would not mention gotra pravaras at all since it wouldn't be relevant.
And another verse is from the Ashwamedha section of the Taittiriya Brahmana, which reads:
‘When a Sudra woman is the mistress of an Arya, she does not seek wealth for prosperity’. Therefore they (the priests) do not bestow royal consecration on the son of a Vaishya woman."
This shows that only kshatriyas by birth are allowed to be consecrated as kings, and not other castes.
The pre-Ramanuja Sri Vaishnava scholar Yamunacharya has stated:
Every man has some Vedic rites for which he is not qualified: the Brahmin is not qualified for the royal consecration, the Kshatriya for the ritual drinking of soma.
So it is proven that the Vedas talk about a birth-based caste system.
There's nothing in Shruti that supports the claim that Varna is based on birth. I cannot provide any citation as none exist. You might ask why didn't Shruti say anything about the birth based Varna. Well the reason is that Shruti is meant for reasonable human beings. It's sole purpose is to tell us who we are.
Prajnanam Brahma (प्रज्ञानम् ब्रह्म)
Aham Brahma Asmi (अहम् ब्रह्म अस्मि)
Tat Tvam Asi (तत् त्वम् असि)
Ayam Atma Brahma (अयम् आत्मा ब्रह्म)
It's not for those who see differences even on basis of birth.
Vasistha in Maharamayan says
Even human compositions are acceptable when they instruct good sense because men are always required to abide by reason. Otherwise, the Vedas should be renounced as unreliable. (Verse 2)
Words that conform to reason are to be received even if spoken by children. Otherwise they are to be rejected as straw even if they are pronounced by the lotus-born Brahma himself. (Verse 3)
(Chapter 18, Book 2)