How to get Saakshatkaram of lord Sri Lakshmi Narayana and darshanam of Sri Moksha dhama Sri Vaikuntam?
For Bhagavat-sakshatkara, our scriptures prescribes (i) japa of Mantra given by a Siddha-Guru --such ShAkti or ShAmbhavi diksha does not need purascharana, (ii) purascharana of Mantra given by Guru obeying Guru's guidance, (iii) Single-minded devotion and chanting of NAma of God.
Sri Sitaramdas Omkarnath writes in this regard
God does not give darshan unless all sins are washed off. He gives boon at the time of giving darshan. All the three types of suffereing ends for ever, the devotee is immersed in samadhi.
The vision of the Vaikunthadhama can be asked as a boon.
He also writes
Tears of Joy, extreme bliss -these are symptoms of the Mantra-chaitanya as per Tantra.Learn the meaning of the Mantra, Mantra-chaitanya and yoni-mudra from your Guru and do Purascharana."niskAmAnAm anenyaiva sakshatkarah bhavati-- the desireless persons gets the vision of God by these.
Regarding the process of the Purascharana, the Kularnava-Tantra writes:
japa-homou tarpanam cha avishekau vipra-bhojanam/homo brahmamabhuktis cha purascharanam uchchyate//, meaning the purascharana consists of japa, homa, tarpana, avisheka, and feeding the brahmins.(Kularnava-Tantra,15/8).
The Meru-Tantra writes
japo homas tarpanam cha marjanam viprabhojanam/panchAngakarmarupam tad Ahuh kechana tatra tu// meaning that Purascharana consists of japa, homa, tarpana, mArjana and feeding the brahmins.
There are details of Dasa-Anga Purascharana in Kaulavalinirnaya-Tantra.All these must be learned from an able Guru.
Chanting the mantra or nAma with devotion can also give siddhi:
japAt siddhir japAt siddhir japAt siddhir na sanshayah
According to Sri Ramakrishna,
When one becomes very eager and restless to see God, just as a person being dipped in a river pangs for breath, He gets the vision of God.In the age of kali, if one sheds tears for just for one whole day and night being restless to see God, he/she can get darshan of God.
(Reference: 1.Sastramulak Bharatiya Shaktisadhana,mUpendrakumar Das, RMIC, vol 2, page 767-8). 2. Omkarnath Rachanavali, Mahamilan Math, vol 1, page 178-182. 3.Sri Sri Ramakrishna-Kathamrita, Sri M, Udbodhan edition.
Srimad Bhagavatm 1.2.7
janayaty āśu vairāgyaṁ
jñānaṁ ca yad ahaitukam
𝐁𝐲 𝐫𝐞𝐧𝐝𝐞𝐫𝐢𝐧𝐠 𝐝𝐞𝐯𝐨𝐭𝐢𝐨𝐧𝐚𝐥 𝐬𝐞𝐫𝐯𝐢𝐜𝐞 𝐮𝐧𝐭𝐨 𝐭𝐡𝐞 𝐏𝐞𝐫𝐬𝐨𝐧𝐚𝐥𝐢𝐭𝐲 𝐨𝐟 𝐆𝐨𝐝𝐡𝐞𝐚𝐝, Ś𝐫ī 𝐊ṛṣṇ𝐚, 𝐨𝐧𝐞 𝐢𝐦𝐦𝐞𝐝𝐢𝐚𝐭𝐞𝐥𝐲 𝐚𝐜𝐪𝐮𝐢𝐫𝐞𝐬 𝐜𝐚𝐮𝐬𝐞𝐥𝐞𝐬𝐬 𝐤𝐧𝐨𝐰𝐥𝐞𝐝𝐠𝐞 𝐚𝐧𝐝 𝐝𝐞𝐭𝐚𝐜𝐡𝐦𝐞𝐧𝐭 𝐟𝐫𝐨𝐦 𝐭𝐡𝐞 𝐰𝐨𝐫𝐥𝐝.
na bhaved grāhyam indriyaiḥ
sevonmukhe hi jihvādau
svayam eva sphuraty ada
"𝐍𝐨 𝐨𝐧𝐞 𝐜𝐚𝐧 𝐮𝐧𝐝𝐞𝐫𝐬𝐭𝐚𝐧𝐝 𝐊ṛṣṇ𝐚 𝐚𝐬 𝐇𝐞 𝐢𝐬, 𝐛𝐲 𝐮𝐭𝐢𝐥𝐢𝐳𝐢𝐧𝐠 𝐭𝐡𝐞 𝐛𝐥𝐮𝐧𝐭 𝐦𝐚𝐭𝐞𝐫𝐢𝐚𝐥 𝐬𝐞𝐧𝐬𝐞𝐬. 𝐇𝐨𝐰𝐞𝐯𝐞𝐫, 𝐭𝐡𝐞 𝐋𝐨𝐫𝐝 𝐫𝐞𝐯𝐞𝐚𝐥𝐬 𝐇𝐢𝐦𝐬𝐞𝐥𝐟 𝐭𝐨 𝐇𝐢𝐬 𝐝𝐞𝐯𝐨𝐭𝐞𝐞𝐬, 𝐛𝐞𝐢𝐧𝐠 𝐩𝐥𝐞𝐚𝐬𝐞𝐝 𝐰𝐢𝐭𝐡 𝐭𝐡𝐞𝐦 𝐛𝐞𝐜𝐚𝐮𝐬𝐞 𝐨𝐟 𝐭𝐡𝐞𝐢𝐫 𝐭𝐫𝐚𝐧𝐬𝐜𝐞𝐧𝐝𝐞𝐧𝐭𝐚𝐥 𝐥𝐨𝐯𝐢𝐧𝐠 𝐬𝐞𝐫𝐯𝐢𝐜𝐞 𝐫𝐞𝐧𝐝𝐞𝐫𝐞𝐝 𝐮𝐧𝐭𝐨 𝐇𝐢𝐦 𝐛𝐞𝐠𝐧𝐢𝐧𝐢𝐧𝐠 𝐰𝐢𝐭𝐡 𝐜𝐡𝐚𝐧𝐭𝐢𝐧𝐠 𝐇𝐢𝐬 𝐡𝐨𝐥𝐲 𝐍𝐚𝐦𝐞."
Srimad Bhagavatam 12.3.51, 52
krte yad dhyayato visnum
tretayam yajato makhaih
kalau tad dhari-kirtanat
"𝐖𝐡𝐚𝐭𝐞𝐯𝐞𝐫 𝐫𝐞𝐬𝐮𝐥𝐭 𝐰𝐚𝐬 𝐨𝐛𝐭𝐚𝐢𝐧𝐞𝐝 𝐢𝐧 𝐒𝐚𝐭𝐲𝐚-𝐲𝐮𝐠𝐚 𝐛𝐲 𝐦𝐞𝐝𝐢𝐭𝐚𝐭𝐢𝐧𝐠 𝐨𝐧 𝐕𝐢𝐬𝐧𝐮, 𝐢𝐧 𝐓𝐫𝐞𝐭𝐚-𝐲𝐮𝐠𝐚 𝐛𝐲 𝐩𝐞𝐫𝐟𝐨𝐫𝐦𝐢𝐧𝐠 𝐬𝐚𝐜𝐫𝐢𝐟𝐢𝐜𝐞𝐬, 𝐚𝐧𝐝 𝐢𝐧 𝐃𝐯𝐚𝐩𝐚𝐫𝐚-𝐲𝐮𝐠𝐚 𝐛𝐲 𝐬𝐞𝐫𝐯𝐢𝐧𝐠 𝐭𝐡𝐞 𝐋𝐨𝐫𝐝’𝐬 𝐥𝐨𝐭𝐮𝐬 𝐟𝐞𝐞𝐭 𝐜𝐚𝐧 𝐛𝐞 𝐨𝐛𝐭𝐚𝐢𝐧𝐞𝐝 𝐢𝐧 𝐊𝐚𝐥𝐢-𝐲𝐮𝐠𝐚 𝐬𝐢𝐦𝐩𝐥𝐲 𝐛𝐲 𝐜𝐡𝐚𝐧𝐭𝐢𝐧𝐠 𝐭𝐡𝐞 𝐋𝐨𝐫𝐝 𝐊𝐫𝐬𝐧𝐚'𝐬 𝐡𝐨𝐥𝐲 𝐧𝐚𝐦𝐞."
kaler doṣa-nidhe rājann
asti hy eko mahān guṇaḥ
kīrtanād eva kṛṣṇasya
mukta-saṅgaḥ paraṁ vrajet
"𝐌𝐲 𝐝𝐞𝐚𝐫 𝐊𝐢𝐧𝐠, 𝐚𝐥𝐭𝐡𝐨𝐮𝐠𝐡 𝐊𝐚𝐥𝐢-𝐲𝐮𝐠𝐚 𝐢𝐬 𝐚𝐧 𝐨𝐜𝐞𝐚𝐧 𝐨𝐟 𝐟𝐚𝐮𝐥𝐭𝐬, 𝐭𝐡𝐞𝐫𝐞 𝐢𝐬 𝐬𝐭𝐢𝐥𝐥 𝐨𝐧𝐞 𝐠𝐨𝐨𝐝 𝐪𝐮𝐚𝐥𝐢𝐭𝐲 𝐚𝐛𝐨𝐮𝐭 𝐭𝐡𝐢𝐬 𝐚𝐠𝐞: 𝐒𝐢𝐦𝐩𝐥𝐲 𝐛𝐲 𝐜𝐡𝐚𝐧𝐭𝐢𝐧𝐠 𝐋𝐨𝐫𝐝 𝐊𝐫𝐢𝐬𝐡𝐧𝐚'𝐬 𝐇𝐨𝐥𝐲 𝐍𝐚𝐦𝐞 , 𝐨𝐧𝐞 𝐜𝐚𝐧 𝐛𝐞𝐜𝐨𝐦𝐞 𝐟𝐫𝐞𝐞 𝐟𝐫𝐨𝐦 𝐦𝐚𝐭𝐞𝐫𝐢𝐚𝐥 𝐛𝐨𝐧𝐝𝐚𝐠𝐞 𝐚𝐧𝐝 𝐛𝐞 𝐩𝐫𝐨𝐦𝐨𝐭𝐞𝐝 𝐭𝐨 𝐭𝐡𝐞 𝐭𝐫𝐚𝐧𝐬𝐜𝐞𝐧𝐝𝐞𝐧𝐭𝐚𝐥 𝐤𝐢𝐧𝐠𝐝𝐨𝐦."
Kali-santarana Upanisad from Krishna Yajur Veda:-
krishna hare krishna krishna krishna hare hare
hare rama hare rama rama rama hare hare
iti sodasakam namnam kali-kalmasa-nasanam
natah parataropayah sarva-vedesu drsyate
"𝐓𝐡𝐞 𝐬𝐢𝐱𝐭𝐞𝐞𝐧 𝐧𝐚𝐦𝐞𝐬 𝐨𝐟 𝐭𝐡𝐞 𝐇𝐚𝐫𝐞 𝐊𝐫𝐢𝐬𝐡𝐧𝐚 𝐦𝐚𝐡𝐚-𝐦𝐚𝐧𝐭𝐫𝐚: 𝐡𝐚𝐫𝐞 𝐤𝐫𝐢𝐬𝐡𝐧𝐚 𝐡𝐚𝐫𝐞 𝐤𝐫𝐢𝐬𝐡𝐧𝐚 𝐤𝐫𝐢𝐬𝐡𝐧𝐚 𝐤𝐫𝐢𝐬𝐡𝐧𝐚 𝐡𝐚𝐫𝐞 𝐡𝐚𝐫𝐞, 𝐡𝐚𝐫𝐞 𝐫𝐚𝐦𝐚 𝐡𝐚𝐫𝐞 𝐫𝐚𝐦𝐚 𝐫𝐚𝐦𝐚 𝐫𝐚𝐦𝐚 𝐡𝐚𝐫𝐞 𝐡𝐚𝐫𝐞 𝐝𝐞𝐬𝐭𝐫𝐨𝐲 𝐚𝐥𝐥 𝐭𝐡𝐞 𝐢𝐧𝐚𝐮𝐬𝐩𝐢𝐜𝐢𝐨𝐮𝐬𝐧𝐞𝐬𝐬 𝐨𝐟 𝐭𝐡𝐞 𝐚𝐠𝐞 𝐨𝐟 𝐊𝐚𝐥𝐢. 𝐓𝐡𝐢𝐬 𝐢𝐬 𝐭𝐡𝐞 𝐜𝐨𝐧𝐜𝐥𝐮𝐬𝐢𝐨𝐧 𝐨𝐟 𝐚𝐥𝐥 𝐭𝐡𝐞 𝐕𝐞𝐝𝐚𝐬."
As explained by Ramakishna Paramhamsa and many other previous saints like Chaitanya Mahaprabhu and all the Puranas, that for Kaliyuga, Bhakti alone is the way.
Can you weep for Him with intense longing of heart? Men shed a jugful of tears for the sake of their children, for their wives, or for money. But who weeps for God? So long as the child remains engrossed with its toys, the mother looks after her cooking and other household duties. But when the child no longer relishes the toys, it throws them aside and yells for its mother. Then the mother takes the rice-pot down from the hearth, runs in haste, and takes the child in her arms.
Lovers of God do not belong to any caste. … A brāhmin without this love is no longer a brāhmin. And a pariah with the love of God is no longer a pariah. Through bhakti an untouchable becomes pure and elevated.
You see many stars in the sky at night, but not when the sun rises. Can you therefore say that there are no stars in the heavens during the day? O man, because you cannot find God in the days of your ignorance, say not that there is no God.
He is born in vain, who having attained the human birth, so difficult to get, does not attempt to realize God in this very life
Little children play with dolls in the outer room just as they like, without any care of fear or restraint; but as soon as their mother comes in, they throw aside their dolls and run to her crying, "Mamma, mamma." You too, are now playing in this material world, infatuated with the dolls of wealth, honour, fame, etc., If however, you once see your Divine Mother, you will not afterwards find pleasure in all these. Throwing them all aside, you will run to her.