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The second argument of Shri Ramanuja over Shri Shankar's Advaita is Tirodhan-Anuppatti. How does Avidya Maya, who is dependent on Brahman, envelope Brahman. Advaitains say that Maya is dependent on Brahman, just as magic is dependent on Magician, so, Can a magician's trick confound the Magician himself? Please answer with examples.

  • I think you meant argument and not what you wrote? – Rickross Mar 10 '19 at 5:46