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Brahma, Vishnu (Vishnu of the Universe, not eternal Maha Vishnu who resides in Paramapadam), Rudra (not the eternal Shiva) are the trimurthis where Brahma's life span is 100 years is defined. Similarly, do our scriptures talk about life span of Vishnu and Rudra of Universe? If so, do they get absorbed in Parabrahman after their life span in Universe ends?

marked as duplicate by Lakhi, Community Jun 18 at 4:51

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    Vishnu is unaffected by time,right? – Akash. B Apr 24 at 8:27
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    Vishnu Shiva Brahma allvare manifestations.When the pralaya happens, Who will say Who remains and Who not? Theyvare the manifestations of the same reality in the three gunas or attributes and What remains ever is beyond human mind and intellect --all these are known to you very very well. – user17294 Apr 24 at 8:43
  • What about Lord Brahma? He can not be eternal? – Rickross Apr 24 at 10:06
  • @Rickross I think he also attains Moksha but am not aware of his eternal names like Vishnu has. So I am sticking to trimurthy – Parabrahman Jyoti Apr 24 at 10:26
  • @commonman yes. But like Brahma time span I was thinking is there any mention of other two in scriptures. I didn't include Mahesvara 4th important deity who is incharge of 4th duty of cosmos because it would be broad :) – Parabrahman Jyoti Apr 24 at 10:29
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One answer to this I got from Brahmarshi Satyadeva's 'Sadhana-Samara' (A Spiritual Commentary of the Devi-Mahatmya) which is now currently being published by the Gita Press.

There are three knots or Granthis in a human body and three types of body, one laid over another : The Brahma-granthi at the navel that corresponds basically to the Sthula Sharira or gross body where there is the Manipua Chakra, the Vishnu granthi that corresponds basically to the Sukshma Sharira or subtle body which is at the heart/throat (Visuddha Chakra) and the Rudra Granthi that corresponds to the Karana Sharira or the causal body which is within the eye brows or the Ajna Chakra.

The primal Avidya which is Anadi is the basis of the causal body.So Rudra/Shiva is called Anadi. He has NO birth. When the gross body dies, Brahma also dies. But the subtle body remains which takes birth again. So from the mind and the sanskaras that constitute the subtle body arises the gross body and Brahma is born from Vishnu. Only when at the pinnacle of the Spiritual Realisation, the subtle body is fully purified, the mind ceases to exist and so Vishnu merges with Rudra. This is Siddhi in the Saguna Brahman form. The aspirant is really liberated when His causal body is fully coeansed and destroyed.Then Rudra then merges with The Absolute. The aspirant experiences Nirvikalpa Samadhi.The rest is beyond description and ultimately Sahasrara is reached where resides Sadashiva, which gives the aspirant the state of Sahaja Samadhi.

Parama Shiva or Krishna is beyond these Who is the Parama Dhama.

Therefore according to this version lives of these three deities are not measured in human time but are entirely spiritual.

He explains in detail how this is implied by the Mantras of the Devi-Mahatmya that start withs Brahma worshipping Devi Kundalini and ends where the Rudra Granthi-bheda at last but one chapter of the Devi-Mahatmya.

Brahmarshi Satyadeva was a disciple of the lineage of Sri Trailanga Swami by the way.

Reference:Sadhana-Samaara, Brahmarshi Satydeva, Gita Press.

  • So this answer is from Yogic perspective if I have understood! – Parabrahman Jyoti Apr 26 at 11:07
  • So similar tattva can apply outside! – Parabrahman Jyoti Apr 26 at 11:08
  • If there are no more answers you get tick mark! – Parabrahman Jyoti Apr 26 at 11:10

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