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Padma Purana 6.236:

The doctrine of illusion (Mayavada) is an impious, wicked belief and against all the conclusions of the Vedas. It is only covered Buddhism. My dear Parvati, in Kali-Yuga I assume the form of a brahmana (Adi Shankara) and teach this imagined philosophy.(7)

The doctrine of Mayavada shows the meaninglessness of the words of the holy texts and is condemned in the world. In this (doctrine) only the giving up of one's own duties is expounded.(8)

Padma Purana says in the doctrine of Mayavada, giving up of one's own duties is expounded. However, is this what Shankara taught?

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Shankara said Svadharma is necessary for purity of mind:

One who is passionately devoted to the authority of the Śrutis acquires steadiness in his Svadharma, which alone conduces to the purity of his mind. The man of pure mind realises the Supreme Self, and by this alone Samsara with its root is destroyed. (Vivekachudamani 148)

And according to Shankara, an unenlightened person shouldn't give up his Svadharma.

An excerpt from Shankara's commentary on Bhagavad Gita 18.48:

Kaunteya, O son of Kunti; na tyajet, one should not give up;-what?-the karma, duty; sahajam, to which one is born, which devolves from the very birth; api, even though; it be sadosam, faulty, consisting as it is of the three gunas. Hi, for; sarva-arambhah, all undertakings (-whatever are begun are arambhah, i.e. ‘all actions’, according to the context-), being constituted by the three gunas (-here, the fact of being constituted by the three gunas is the cause-); are avrtah, surrounded; dosena, with evil; iva, as;; agnih, fire; is dhumena, with smoke, which comes into being concurrently. One does not get freed from evil by giving up the duty to which one is born-called one’s own duty-, even though (he may be) fulfilling somebody else’s duty. Another’s duty, too, is fraught with fear. The meaning is: Since action cannot be totally given up by an unenlightened person, therefore he should not relinquish it.

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