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It is said on multiple occasions that initially Hinduism was not a vegetarian society. From Was Lord Rama a non-vegetarian? :–

I know meat eating is not restricted to any Hindu Caste, while in general South Indian Brahmins practice vegetarianism. Bengali Brahmins eat fish, Kashmiri Brahmins eat meat.

and this

There are many references of Sri Rama having meat in the Valmiki Ramayana. It was a common practice in the Kshatriya clan then. Even not many Kshatriyas have non-vegetarian diet.

It is said that Jainism and up to some extent Buddhism brought the vegetarian movement to Hinduism. As far as I know, Vaishnavism is also responsible for spreading vegetarianism, so my question is how did this movement spread to Hinduism?

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    Buddha himself was not a vegetarian. – I will close your question Nov 18 at 7:41
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    The last sentence is very difficult to answer - "how did this movement spread to Hinduism? " BTW, your question is good. @Talk is Cheap Show me Code – srimannarayana k v Nov 19 at 2:05
  • is theory of sanksriization have any role? – Talk is Cheap Show me Code Nov 19 at 4:48
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The question is

how did this movement (Vegetarianism) spread to Hinduism?


Ramayana says (Kishkinda Kanda)

पंच पंच नखा भक्ष्या ब्रह्म क्षत्रेण राघव | शल्यकः श्वाविधो गोधा शशः कूर्मः च पंचमः || १-१७-३९

"Raghava, five kinds of five-nailed animals, viz., a kind of wild rodent, a kind of wild-boar, a kind of lizard, a hare and fifthly the turtle are edible for Brahmans and Kshatriya-s."

Any poet describes/attributes the prevalent customs of his/her period to the characters.

So by the time Ramayana was composed, even brAhmanAs, apart from Kshatriya-s, used to partake meat. Why Vegetarian habits were acquired by brAhmanAs at a later date, is a different issue.

The story of Sage Agastya partaking meat of ram disguised vAtApi during obsequial ceremonies, confirms this.


This Wiki article describes the origins of Jainism.

The Jains claim their religion to be eternal, and consider Rishabhanatha to be the founder in the present time cycle, the first of 24 Jain tirthankaras in Jain belief, and someone who lived for 8,400,000 purva years.

The 23rd tirthankara, Parshvanatha, is generally accepted to be based on an ancient historic human being of uncertain dates, possibly the eighth to sixth century BCE.

Mahāvīra and Buddha are generally accepted as contemporaries (circa 5th century BCE)


As Ramayana was composed after the commencement of Classical Sanskrit, we can infer that both Vegetarianism and Non-Vegetarianism were prevalent at that point of time.

Even Ramayana describes ascetics/saints Vaikahanasa-s, Vaalakhilyaa-s and those living on leaves, etc.

वैखानसा वालखिल्याः संप्रक्षाला मरीचिपाः | अश्म कुट्टाः च बहवः पत्र आहाराः च तापसाः || ३-६-२

The sages called Vaikahanasa-s, [who are born out of the nails of Prajaapati, the first ruler of mankind,] also Vaalakhilyaa-s, [those born from His hair,] and those from the water of His feet-wash, and those that thrive on drinking rays of sun and moon alone, and those that pound with stones and others who thrive on leaves alone, are those sages...


The Mahayana schools generally recommend a vegetarian diet; according to some sutras the Buddha himself insisted that his followers should not eat the flesh of any sentient being. According to Theravada, the Buddha allowed his monks to eat pork, chicken and fish if the monk was aware that the animal was not killed on their behalf.

So we safely infer that Vegetarianism and Non-Vegetarianism ran parallel in this country since long.

  • Thanks for the interesting reference to Vaikhanasas. Do we know if these are the same Vaikhanasas who run many Vishnu temples today? – I will close your question Nov 19 at 18:38
  • According to [wiki article]( en.m.wikipedia.org/wiki/Vaikhanasas ) - The Vaikhanasa Brahmins/Vaikhanasas originated as a group of ascetics. In the Manava Dharmasastra, Manu discusses vanaprastha, forest-dweller, the third of the four asramas, stages of life, and mentions a "Vaikhanasa rule.". I doubt whether they are the same. There was no temple concept during that time - Ramayana's composition period. It was a subsequent development. @Lazy Lubber – srimannarayana k v Nov 19 at 23:27
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What is influence of Jainism and Buddhism in introducing Vegetarianism to Hinduism?

Vegetarianism was already a part of Hinduism, and Jainism and Buddhism are religions founded based on Hinduism.

The fact is, according to Hinduism, meat can be eaten only if the animal is sacrificed in a Vedic yajna:

5.31 - ‘The eating of meat for sacrifices’—this is declared to be the divine law; but behaviour contrary to this is described as ‘demoniacal practice’

Manu 5.36 - The Brāhmaṇa shall never eat animals that have not been consecrated with sacred texts; but those that have been consecrated with sacred texts, he shall eat, taking, his stand upon the eternal law.

This applies to all castes including Kshatriyas. Also, a kshatriya has a special rule that says he can eat animals that he has personally hunted. Other castes like Nishadhas (hunter-caste) also can eat animals that they've hunted.

However, pure vegetarianism is encouraged:

Manu 5.53 - If a man performs the Aśvamedha Sacrifice every year, for a hundred years,—and another does not eat meat,—the merit and reward of both these are the same.

Manu 5.56 - There is no sin in the eating of meat, nor in wine, nor in sexual intercourse. Such is the natural way of living beings; but abstention is conducive to great rewards.

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    To answer the question, you need to show some sources which are pre-jaina and pre-buddha. Manusmriti is neither. – I will close your question Nov 18 at 18:02
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    There is a reference to ahimsa in chhandogya upanishad and there is a reference to compassion in brihadaranyaka upanishad - both of which satisfy the criterion of chronology. But I doubt whether these isolated references would do. Alternately, you can try showing that the first Jaina (or Bauddha?) references to vegetarianism are post the first Hindu references. – I will close your question Nov 19 at 2:42
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    @LazyLubber Jainism and Buddhism originated from Hinduism and borrowed concepts like the guna theory, not eating onion and garlic (jain diet), etc. – Ikshvaku Nov 19 at 3:10
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    No one will deny your claims if you back them by evidence. – I will close your question Nov 19 at 3:14
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    @LazyLubber what do you consider pre jain budhha? The "scholars" have given stupid dates chronology on their own beleifs. All smritis are older than buddhism. – Anisha Nov 20 at 20:41

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