How does Vaishnava theology reconcile Brahman having no desire but desiring to create?
For example, the Vishnu Purana says:
He is all, he knows all, he sees all, he possess all strength, all knowledge, all power, all wealth. He is without fatigue, without lassitude, without fear, without anger, without desire and other such blemishes.
However, many Upanishads, like Taittiriya, say:
so'kAmayata | bahusyAm prajAyeyeti
He desired, let me be many
How to reconcile?