I heard the following statement several times
Those who realize parabrahman becomes parabrahman
Let us assume someone becomes parabrahman (Jivan Muktha) after realizing parabrahman.
Then according to the slokha 6 of chapter 15 of Geetha, a person who achieves moksha will never return to this material world.
That abode of Mine is not illumined by the sun or moon, nor by electricity. One who reaches it never returns to this material world.
So, a Jivan Muktha (parabrahman) should not take birth in this human world (at least as a human).
But, according to the slokha 8 in chapter 4 of Geetha, parabrahman will take birth again and again as a (saguna, Sakara brahman) human to establish/preserve dharma.
In order to deliver the pious and to annihilate the miscreants, as well as to reestablish the principles of religion, I advent Myself millennium after millennium.
So, a Jivan Mmuktha takes birth again and again for establishing righteousness.
How to understand this? Is it false that a person who realizes parabrahman becomes parabrahman? Else, which among the three arguments are false?