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I am curious to know what/if Lord Parashurama had thought about the way all his shishyas (students/disciples), Bhishma, Drona and Karna, died in the Mahabharata war.
Did he object to the way they were killed by the Pandavas since they were not holding any weapons at the time?
Mahabharata did not say anything about his reaction after hearing the news of deaths of his disciples Bhishma, Drona and Karna.
Let us examine each case separately.
In a reconciliation process, Jamadagni and his forefathers advised him as follows:
Study (of the Vedas) and practice of vows are the highest wealth of Brahmanas! For some reason, before 'this, thou hadst been ordered by us to take up weapons. Thou hadst then perpetrated that terrible and unbecoming feat. Let this battle with Bhishma be thy very last, for enough of it thou hadst already.
O thou of mighty arms, leave the combat. Blessed be thou, let this be the very last instance of thy taking up the bow! O invincible one, throw thy bow aside, and practice ascetic austerities
That foremost of the Pandavas, Arjuna, the mighty son of Indra, hath been ordained by the Self-create to be the slayer of Bhishma!'
So Parasurama knew beforehand that Arjuna will be the cause of elimination of Bhishma. So he should not have any qualms at the death of Bhishma.
Beholding Drona stationed on the field for the extermination of the Kshatriya race, the Rishis Viswamitra, and Jamadagni, and Bharadwaja, and Gautama, and Vasishtha, and Kasyapa, and Atri, and the Srikatas, the Prisnis, Garga, the Valkhilyas, the Marichis, the descendants of Bhrigu and Angiras, and diverse other sages of subtle forms quickly came thither, with the Bearer of sacrificial libations at their head, and, desirous of taking Drona unto the region of Brahman, addressed Drona, that ornament of battle, and said,
'Thou art fighting unrighteously. The hour of thy death is come. Laying aside thy weapons in battle, O Drona, behold us stationed here. After this, it behoveth thee not to perpetrate such exceedingly cruel deeds.
Thou art versed in the Vedas and their branches. Thou art devoted to the duties enjoined by truth, especially, thou art a Brahmana. Such acts do not become thee. Lay aside thy weapons. Drive away the film of error that shrouds thee. Adhere now to the eternal path. The period for which thou art to dwell in the world of men is now full. Thou hast, with the Brahma weapon, burnt men on earth that are unacquainted with weapons.
This act that thou hast perpetrated, O regenerate one, is not righteous. Lay aside thy weapons in battle without delay, O Drona, do not wait longer on earth. Do not, O regenerate one, perpetrate such a sinful act.'
Being a brAhmana, Drona should not have acted like a kshatriya. He took weapons and killed many warriors like a kshatriya. That was why the rishis warned him to desist from doing further, including the descendants of Bhrigu.
We have to remember that Parasurama also a descendant of Bhrigu.
As Drona did a mistake, unbecoming of a brAhmana and took the path of a kshatriya, Parasurama, who himself decided not to take bow after the war with Bhishma, should not have regrets at the death of Drona.
No mention in mahabharat.Also your question is faulty.Only Drona was killed unarmed.Bhishma was still fighting with bow ,he was never unarmed.Also karna was never unarmed according to BORI critical edition of mahabharat.
