- https://archive.org/details/IndianPhilosophyACriticalSurvey claims sunyavaada is compatible with Upanishadic ideas.
but in madhyamika,the 5 elements(earth,water,fire,air and Consciousness) are seperate and do not arise from consciousness.they also do not arise or cease,and momentariness is an upaya therein,so shankara's criticism against momentariness can't refute madhyamika.
Furthermore,this awareness is individual.these five elements are elements because each individual set of the 5 wisdom lights or basis is reified as a material element through beginningless ignorance of their true nature as 5 empty wisdom lights.thats how it is in Prasangika Dzogchen from what I read.We percieve a similar universe because of similar traces.
there is no way to even argue against such view.and I say that as a Advaitin.