Srimad Bhagavatam 11.13.36
dehaṁ ca naśvaram avasthitam utthitaṁ vā
siddho na paśyati yato 'dhyagamat svarūpam
daivād apetam atha daiva-vaśād upetaṁ
vāso yathā parikṛtaṁ madirā-madāndhaḥ
"𝐉𝐮𝐬𝐭 𝐚𝐬 𝐚 𝐝𝐫𝐮𝐧𝐤𝐞𝐧 𝐦𝐚𝐧 𝐝𝐨𝐞𝐬 𝐧𝐨𝐭 𝐧𝐨𝐭𝐢𝐜𝐞 𝐢𝐟 𝐡𝐞 𝐢𝐬 𝐰𝐞𝐚𝐫𝐢𝐧𝐠 𝐡𝐢𝐬 𝐜𝐨𝐚𝐭 𝐨𝐫 𝐬𝐡𝐢𝐫𝐭, 𝐬𝐢𝐦𝐢𝐥𝐚𝐫𝐥𝐲, 𝐨𝐧𝐞 𝐰𝐡𝐨 𝐢𝐬 𝐩𝐞𝐫𝐟𝐞𝐜𝐭 𝐢𝐧 𝐬𝐞𝐥𝐟-𝐫𝐞𝐚𝐥𝐢𝐳𝐚𝐭𝐢𝐨𝐧 𝐚𝐧𝐝 𝐰𝐡𝐨 𝐡𝐚𝐬 𝐭𝐡𝐮𝐬 𝐚𝐜𝐡𝐢𝐞𝐯𝐞𝐝 𝐡𝐢𝐬 𝐞𝐭𝐞𝐫𝐧𝐚𝐥 𝐢𝐝𝐞𝐧𝐭𝐢𝐭𝐲 𝐝𝐨𝐞𝐬 𝐧𝐨𝐭 𝐧𝐨𝐭𝐢𝐜𝐞 𝐰𝐡𝐞𝐭𝐡𝐞𝐫 𝐭𝐡𝐞 𝐭𝐞𝐦𝐩𝐨𝐫𝐚𝐫𝐲 𝐛𝐨𝐝𝐲 𝐢𝐬 𝐬𝐢𝐭𝐭𝐢𝐧𝐠 𝐨𝐫 𝐬𝐭𝐚𝐧𝐝𝐢𝐧𝐠. 𝐈𝐧𝐝𝐞𝐞𝐝, 𝐢𝐟 𝐛𝐲 𝐆𝐨𝐝’𝐬 𝐰𝐢𝐥𝐥 𝐭𝐡𝐞 𝐛𝐨𝐝𝐲 𝐢𝐬 𝐟𝐢𝐧𝐢𝐬𝐡𝐞𝐝 𝐨𝐫 𝐢𝐟 𝐛𝐲 𝐆𝐨𝐝’𝐬 𝐰𝐢𝐥𝐥 𝐡𝐞 𝐨𝐛𝐭𝐚𝐢𝐧𝐬 𝐚 𝐧𝐞𝐰 𝐛𝐨𝐝𝐲, 𝐚 𝐬𝐞𝐥𝐟-𝐫𝐞𝐚𝐥𝐢𝐳𝐞𝐝 𝐬𝐨𝐮𝐥 𝐝𝐨𝐞𝐬 𝐧𝐨𝐭 𝐧𝐨𝐭𝐢𝐜𝐞, 𝐣𝐮𝐬𝐭 𝐚𝐬 𝐚 𝐝𝐫𝐮𝐧𝐤𝐞𝐧 𝐦𝐚𝐧 𝐝𝐨𝐞𝐬 𝐧𝐨𝐭 𝐧𝐨𝐭𝐢𝐜𝐞 𝐭𝐡𝐞 𝐬𝐢𝐭𝐮𝐚𝐭𝐢𝐨𝐧 𝐨𝐟 𝐡𝐢𝐬 𝐨𝐮𝐭𝐰𝐚𝐫𝐝 𝐝𝐫𝐞𝐬𝐬."
Commentary by Sri Vishvanath Chakravarti
Two verses describe the state of the person who has perfected , jñāna who is jévanmukta. He does not pay attention when he has risen from a seat or sits down again because he has attained realization of Brahman (svarüpam). An example is given. A drunken person is not aware if he is wearing or not wearing clothing.
Srimad Bhagavatam 11.13.37
deho 'pi daiva-vaśa-gaḥ khalu karma yāvat
svārambhakaṁ pratisamīkṣata eva sāsuḥ
taṁ sa-prapañcam adhirūḍha-samādhi-yogaḥ
svāpnaṁ punar na bhajate pratibuddha-vastuḥ
"𝐀𝐬 𝐥𝐨𝐧𝐠 𝐚𝐬 𝐭𝐡𝐞 𝐛𝐨𝐝𝐲 𝐮𝐧𝐝𝐞𝐫 𝐭𝐡𝐞 𝐜𝐨𝐧𝐭𝐫𝐨𝐥 𝐨𝐟 𝐤𝐚𝐫𝐦𝐚 𝐜𝐨𝐧𝐭𝐢𝐧𝐮𝐞𝐬 𝐢𝐭𝐬 𝐤𝐚𝐫𝐦𝐚𝐬, 𝐭𝐡𝐞 𝐩𝐞𝐫𝐬𝐨𝐧 𝐰𝐡𝐨 𝐡𝐚𝐬 𝐩𝐞𝐫𝐟𝐞𝐜𝐭𝐞𝐝 𝐲𝐨𝐠𝐚 𝐜𝐨𝐧𝐭𝐢𝐧𝐮𝐞𝐬 𝐭𝐨 𝐥𝐢𝐯𝐞, 𝐛𝐮𝐭 𝐝𝐨𝐞𝐬 𝐧𝐨𝐭 𝐞𝐱𝐩𝐞𝐫𝐢𝐞𝐧𝐜𝐞 𝐩𝐥𝐞𝐚𝐬𝐮𝐫𝐞𝐬 𝐨𝐟 𝐭𝐡𝐞 𝐦𝐚𝐭𝐞𝐫𝐢𝐚𝐥 𝐛𝐨𝐝𝐲 𝐞𝐧𝐝𝐨𝐰𝐞𝐝 𝐰𝐢𝐭𝐡 𝐬𝐞𝐧𝐬𝐞𝐬 𝐚𝐧𝐝 𝐬𝐞𝐧𝐬𝐞 𝐨𝐛𝐣𝐞𝐜𝐭𝐬, 𝐣𝐮𝐬𝐭 𝐚𝐬 𝐚 𝐩𝐞𝐫𝐬𝐨𝐧 𝐰𝐡𝐨 𝐡𝐚𝐬 𝐚𝐰𝐨𝐤𝐞𝐧 𝐟𝐫𝐨𝐦 𝐬𝐥𝐞𝐞𝐩 𝐝𝐨𝐞𝐬 𝐧𝐨𝐭 𝐞𝐱𝐩𝐞𝐫𝐢𝐞𝐧𝐜𝐞 𝐚 𝐝𝐫𝐞𝐚𝐦 𝐛𝐨𝐝𝐲 𝐚𝐧𝐲 𝐥𝐨𝐧𝐠𝐞𝐫."
Commentary by Sri Vishvanath Chakravarti
As long has one has karmas to be experienced even the liberated person will continue living while observing his experience of karma.
Will he sometimes become attached again?
No.
He does not enjoy the body with senses, senses objects and material enjoyment. He is like a person who has woken up and does not experience the dream body again.