In Jaimini Mimansa sutra one of the objections raised against eternality of vedas is:-
By reason of no stability. (Sutra 7)
The objector says that there is no stability of the word as soon as it is pronounced, it vanishes.
but i'm not able to understand the response given:-
Disappearance after once coming into existence is by reason of object not coming into contact.
Could someone explain it in detail manner.