Among the different types of Bhakti,a/the prominent type is where one is simply in love with his/her aaradhya,and worships simply because he/she loves the deity ,displaying nishkama Bhakti.
Tantric practices,from sadhnas of the Dasha Mahavidyas ,and then “siddhi” of other/lower beings like Pishach,Dakini,Vetal, etc.,all are aimed at acquiring certain powers from the deities.
My question is :Do tantric practices have any scope of the madhurya bhaav of bhakti,as mentioned above?
Question 2:Via tantric practices,is the deity worshipped, “forced”/compelled,to give the sadhak’s desired objective?
(If Q2 ‘s answer is yes,then how does maadhurya bhav exist in tantra(if at all it does),considering that no bhakt immersed in maadhurya bhav will want to “force” his aaradhya to bestow a certain boon/power...??)