When we perform a ritual invoking the name of a deva, are we worshipping the person holding the office of the deva, or the office itself? For example, when we invoke Chandra in a ritual, are we worshipping the person who happens to be holding the office of Chandra right now, or are we worshipping the office of Chandra itself?
If you choose to cite verses from scripture in your answer, then please also cite scholars to support your interpretation of scripture.