It is a well-known fact that Krishna is also known as "Ranchor", a name he earned after running away from a battle with Jarasandha.

But, how is it that the same Jarasandha was defeated by Karna?

So, what does Krishna running way imply?

Was Krishna incompetent against Jarasandha, or something else?

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    > Was Krishna incompetent against Jarashandha? Certainly No . Actually Jarasandha was defeated 18 times by Krishna and Balarama . But he needs to be killed in a dual . And when Pandavas wanted to perform their Digvijaya they should defeat Jarasandha . So to kill him Krishna , Arjuna and Bhimasena approached jarasandha in the form Brahmins. Jarasandha would grant any wish of Brahmins . As a boon they asked for a fight with Jarasandha where he can choose an one of the three . Jaasandha chose Bhima . So if he would have chosen Krishna to fight he would have certainly be killed by Krishna . – vijay p r Oct 31 '15 at 12:21
  • Welcome to Hinduism.SE! You should cite sources for Krishna defeating Jarasandha 18 times, etc. – Keshav Srinivasan Oct 31 '15 at 13:06
  • @vijay: On what basis have you said that Jarashandh would have been defeated by Karna, if an actual fight took place?? – Indu Bhusan Nath Oct 31 '15 at 14:44
  • @InduBhusanNath First regarding archery skills Karna is much superior to Jarasandha. Second Dhridarashtra and yudhishtir describes Karna to have strength of 10000 elephants .(in KMG's Mahabharat;most widely accepted) – vijay p r Oct 31 '15 at 15:48
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    Hari Vamsa purana clearly metions that Krishna & Balarama defeated Jarashanda 17 times. Jarashanda was at the mercy of Balarama who pumelled Jarashanda and his entire army of demons and Jarashanda was about to be killed by Balarama when a divine voice requested Balarama not to kill Jarashanda, as Jarashanda was destined to die at the hands of another great warrior (Bheema). Similarly, i think, Bhagavatham says, Krishna stopped Balarama at the nick of the time from killing Jarashanda, as Krishna knew that Jarashanda was destined to killed by Bheema. – user808 Nov 2 '15 at 15:40

No, Krishna was not incompetent against Jarasandha. In fact, Krishna and his army has defeated Jarasandha and his army eighteen times.

Krishna running away from Jarasandha implies that, Jarasandha was destined to be killed by Bhima in duet.

This story is mentioned in Harivamsa Purana (Khila of Mahabharata) as follows:

Realising that jarAsaMdha was skilled in mace fight, valiant balarAma became angry. He abandoned the mace and picked up his best club.

Seeing the angry balarAma picking up the infallible club, terrible at sight, in the great battle,

the voice of the witness of the world, was heard in the sky, telling baladeva (balarAma), who had picked up his weapon, the club.

O rAma (balarAma)! mAgadha (jarAsaMdha) is not to be killed by you. You need not lament. I have foreseen his death. Hence control yourself.

In a short time, the lord of magadha (jarAsaMdha) will lose his life.

Hearing this, jarAsaMdha became disappointed as if he lost his mind. balarAma, having club as his weapon, did not strike jarAsaMdha again.

Both stopped fighting. The vR^iShNi-s and the kings also stopped fighting. In this way the terrible battle between them became devoid of any interest.

(vaishampAyana said) O great king (janamejaya)! (In this way, the terrible battle that resulted in ) killing each other for a long time came to an end.

When jarAsaMdha was defeated, he left the battlefield. As the sun set, the yAdava-s did not chase him in the night.

Assembling their forces, the (yAdava-s) warriors of great power, protected by keshava (kR^iShNa), achieving their aim, happily entered the city.

king jarAsaMdha, disappointed, returned to his city. The kings who followed him also returned to their kingdoms.

O tiger of the kuru race (janamejaya)! Even though they defeated jarAsaMdha, the vR^iShNI-s did not think so. The king jarAsaMdha is most powerful.

The yAdava-s fought with jarAsaMdha ten and eight (eighteen) battles. The powerful yAdava-s were unable to kill him.

O One with great intellect (janamejaya)! king jarAsaMdha has twenty akShauhiNi-s who came for fighting the battle for him.

O the bull of bharata race! Compared to jarAsaMdha's army, the army of vR^iShNi-s is meager. O the king of kings (janamejaya)! they were baffled on being attacked by jarAsaMdha along with other kings.

jarAsaMdha again came prepared and attacked yAdavas, protected by kR^iShNa.

After defeating jarAsaMdha, the king of magadha in the battle, the lions of the vR^iShNi race, the great chariot fighters lived comfortably.

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"...from fear of Jarāsandha, at one time, we had to leave Mathurā", says Kṛṣṇa in Sabhā Parva of the Mahābhārata. I don't think it signifies anything else.

Kṛṣṇa explains to Yudhiṣṭhira as follows.

Then, O great king, remembering the conclusion to which we had come of old we became exceedingly cheerless and fled from Mathura. Dividing our large wealth into small portions so as to make each portion easily portable, we fled from fear of Jarasandha, with our cousins and relatives. Reflecting upon everything, we fled towards the west. There is a delightful town towards the west called Kusasthali, adorned by the mountains of Raivata. In that city, O monarch, we took up our abode. We rebuilt its fort and made it so strong that it has become impregnable even to the Gods. And from within it even the women might fight the foe, what to speak of the Yadava heroes without fear of any kind? O slayer of all foes, we are now living in that city. And, O tiger of the Kuru race, considering the inaccessibility of that first of mountains and regarding themselves as having already crossed the fear of Jarasandha, the descendants of Madhu have become exceedingly glad. Thus, O king, though possessed of strength and energy, yet from the oppressions of Jarasandha we have been obliged to repair to the mountains of Gomanta, measuring three Yojanas in length. Within each yojana have been established one and twenty posts of armed men. And at intervals of each yojana are hundred gates with arches which are defended by valourous heroes engaged in guarding them. And innumerable Kshatriyas invincible in war, belonging to the eighteen younger branches of the Yadavas, are employed in defending these works. In our race, O king, there are full eighteen thousand brothers and cousins.
By defeating the kings with their troops and bringing all of them as captives into this city, he had swelled its crowds enormously. We also, O king, from fear of Jarāsandha, at one time had to leave Mathurā and fly to the city of Dwaravati.

The same is also explained in this YouTube video from the 1988 Mahabharat TV series by B. R. Chopra.

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    He's just talking about we as in the Yadavas, it doesn't't mean he was personally scared. – Keshav Srinivasan Dec 7 '16 at 6:48
  • @KeshavSrinivasan ...if that's how you interpret. – sv. Dec 7 '16 at 7:04
  • Yeah, that is how I interpret it. The fact that he repeatedly spared Jarasandha's life is a clear indication that he had no fear of Jarasandha at all, it's just that Jarasandha still had a role to play in the events to come. – Keshav Srinivasan Dec 7 '16 at 8:19
  • Nice answer. I always felt that Krishna feared JarAsamdha. Though Krishna was in his Leela, it doesn't undo the fear part. Leela contains all aspects. Here Krishna did not fear by fearing it. Though I am a Krishna devotee, I seldom like to hear about his "always a winner" descriptions. That sounds like filmy. Good that it's found in scriptures. – iammilind Dec 7 '16 at 15:32
  • @iammilind I'm a Krishna and Rama devotee myself. Yet, I question and over-analyze their actions. I don't believe every narrative I read and hear and generally don't agree that the itihāsas have to be interpreted in one and only one way. "A was destined to be killed by B" - I consider that a very lame way of explaining things, it's no different from brainwashing, IMO. – sv. Dec 7 '16 at 17:26

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