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Was Satī (sahagamana) limited one particular varṇa (kṣatriya)? Was it also applicable to brāhmaṇa and other women?
When it was allowed, was the practice of Satī a.k.a sahagamana meaning 'going with' or sahamaraṇa ('dying with') limited to one particular varṇa, the kṣatriya?
Or was it applicable to brāhmaṇa and ...
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