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The various authors for the schools are given below. Bhaamati school: vAcaspati miSra - bhAmatI amalAnanda - kalpataru appayya dIkshita - parimala lakshmInRsimha - Abhoga allAla sUrI - bhAmatI tilaka …

Ishopanishad is in the samhita portion of its shakha (it is the 40th adhyaya of Vajasaneyi Samhita of Shuklayajurveda). The Maitrayani Upanishad belongs to Maitrayani Samhita of the Krishna Yajurveda. …

"any other mention in his works about Non duality of 5 Devas?" In jivanmuktananda lahiri, verse 14, he talks about the equality of these Gods. क्वचिच्छैवैः सार्थं क्वचिदपि च शाक्तैः सह वसन् कदा विष्ण …

Consciousness is independent of the body. Brahman does not depend on the body. All appears on consciousness. Talk 396, Talks with Sri Ramana Maharshi Life is existence which is your Self. That is lif …

You are confusing between particular consciousness and the all-pervading consciousness of Brahman. The particular consciousness is responsible for the thought I am that, I am Setu, I am engineer etc. …

Kindly note that Mimamsa school does not admit of a single supreme God (Ishvara) and, therefore, the question of the Vedas being authored by Ishvara does not arise. Thus, the question is now limited t …

For vedanta followers, the upanishads are eternal, authorless and beyond time. There is no classification of old and new. …

Everything including the world is Brahman. The upanishad you quoted also says the same thing. All this is Brahman." Thus there is no contradiction. According to advaita, the world is also Brahman but …

No English translation is available. The complete book is available in sringeri math in sanskrit in two volumes. Though it is not related to your question, some background is necessary for the book, a …

Any characteristic is pointed out by three methods (a) By distinguishing it from others – Vyavartaka Lakshana – the house is the second building from the petrol pump. (b) By pointing out its apparent …

Similarly, In avaduta gita The essence and the whole message of Vedanta is this Knowledge, this supreme Knowledge: that I am by nature the formless, all-pervasive Self.‖ Meditate on this Truth to realise …

Maya is not equal to Brahman. We have Upanishad mantras which indicate the lower status of Maya. Following the Sankhya system, the first category in the order of the evolution of the differentiated un …

From vedanta paribhasa Objection: Nevertheless, the mental state or impression in the form of ‘this’, and the state of ignorance of ‘Brahman’ due to nescience are two distinct entities. … Thus, an error arises in every perception and is accepted by advaita vedAnta where the real is ignored, and the Adheya, or superimposed attributive knowledge forms the basis for the substantive knowledge …

In fact, Adi Shankara followed up this work with the Sarva Vedānta Siddhānta Sāra Saṅgraha, which is the collection of all vedanta works. … One has to note that Shankara differentiates between the works of Vyasa in Mahabharata from the work in vedanta sutras. …

Shankaracharya said in the 20th verse of Brahmajnanavalimala ब्रह्म सत्यं जगन्मिथ्या जीवो ब्रह्मैव नापरः । अनेन वेद्यं सच्छास्त्रमिति वेदान्तडिण्डिमः ॥ २०॥ Brahma Satyam Jagan Mithya Jivo Brahmaiva Na …