The soul does not have a gender like male, female etc. And, sexual needs are based on genders. So, needless to say, that the Soul can't be affected by sexual desires.
Here's a verse from the Upanishads:
Naiva stri Na PumAnesha Na ChaivAyam Napumsakaha |
[The Soul or Brahman or the Self] is neither female, nor male not even
a Kliva or ...
रुद्र विष्णुप्रजानाथप्रमुखाः सर्वचेतनाः । स्वरसेनाहमित्याहुरिदमित्यपि च स्वतः ॥ २॥
The Consciousness is the principle entity amongst, Rüdra, Vishñu, and Prajänätha(Brahma).The Instinctual expression, in expressing the essence of the self, by thus having said here "I".
एवं समस्तजन्तूनामनुभूतिर्व्यवस्थिता ।
भ्रान्ता अपि न कुर्वन्ति विवादं चात्र ...
Manipura is present in Solar Region. It is also known as Nabhi Chakra. Nabhi in Sanskrit means Navel. But as the location of Chakra is in backbone region of subtle body, hence Manipura Chakra is present just at back side of Navel in the region of backbone (in the subtle body).
But the entire Navel region is in the range of Manipura Chakra.
Srimad Bhagvatam ...
Manipura Chakra is exactly located at Nabhi (Navel) but in Subtle body along the Spinal cord. All Chakras are located in Straight line (in Subtle body).
Om Swami describes method to identify seven Chakras in body in his book Kundalini: An untold story.
Here is how to identify the location of chakras in your body. Use your
right hand if you are right-...
Are the carnal desires being needed by the body or the soul?
No Clearly carnal desires are not needed by soul , nor it is attached by it. It's also said in our Upanishads that he (soul) is pure one, without a (subtle) body, without blemish, without muscles (a gross body) . Himself devoid of senses, He shines through the functions of the senses. But three ...
Yes, dark complexion is considered beautiful in Hindu scriptures. Like, Draupadi is one of the most beautiful woman and she is of dark complexion. It is mentioned in Mahabharata, Book 1: Adi Parva: Chaitraratha Parva: SECTION CLXIX.
And there arose, after this from the centre of the sacrificial platform, a daughter also, called Panchali, who, blest with ...
A partial answer ...
There are actually only 12 impurities of a human body.
Blood, tears, ear wax, phlegm, sweat, urine etc are considered as the 12 impurities of the human body as per Manu Smriti.
See the following verses:
Manu Smriti 5.134. In order to cleanse (the organs) by which urine and
faeces are ejected, earth and water must be used, as ...
The recension of the Gita that Swami Prabuhupada uses for his translation you refer to is not a generally accepted recension. The Gita recension most often referred to is the one that Sankara based his commentary on. Verse 13.30-31 reads (Bhagavad Gita with the Commentary of Sankaracarya translation by Swami Gambhirananda):
And he who sees actions as ...
In the Kathopanishad (Kath Up) we find the famous discussion between NachiketA and Yama. Where Yama gives NachiketA a short discourse on AtmAgyAna (knowledge of the self or soul).
In that context, he (Yama) gives three (logical) arguments to show that the AtmA (or Soul) is not only different from the body, but also different from the Indriyas (senses) and ...
Yes as per the scriptures. The part of the body which is above the navel is considered as pure but not so the part that lies below.
Manu Smriti 1.92. Man is stated to be purer above the navel (than
below); hence the Self-existent (Svayambhu) has declared the purest
(part) of him (to be) his mouth.
Similarly, from the Dharma Sutras of Baudhayana (BDS):...
There are such references in the Upanishads as well as in the Tantras.
From the SAriraka Upanishad (one of the 108 Upanishads and it is linked with the Krishna Yajurveda):
OM. The body is a compound of prthivi (earth) and other mahabhutas
(primordial elements, as apas or water, agni or fire, vayu or air, and
akas ). (In the body), that which is hard ...
Atma or the soul apparently doesn't create these relations. Because it continues to exist even after death. But body ceases to exist then.
धर्मं शनैः सञ्चिनुयाद् वल्मीकमिव पुत्तिकाः ।
परलोकसहायार्थं सर्वभूतान्यपीडयन् ॥ २३८
Manu Smriti 4.238. Giving no pain to any creature, let him slowly
accumulate spiritual merit, for the sake (of acquiring) a ...
It says a lot of of things about the need for proper clothing.
For e.g. Manu Smriti 4.45
नान्नमद्यादेकवासा न नग्नः स्नानमाचरेत् ।
न मूत्रं पथि कुर्वीत न भस्मनि न गोव्रजे ॥ ४५ ॥
nānnamadyādekavāsā na nagnaḥ snānamācaret |
na mūtraṃ pathi kurvīta na bhasmani na govraje ||
He shall not eat food with only one piece of cloth on him; he shall not ...
There is no instruction that the hairs on those parts should be shaved off.
In fact we have the following verse:
Manu Smriti 4.144. Except when sick he must not touch the cavities (of
the body) without a reason, and he must avoid (to touch) the hair on
the secret (parts)
So, it is quite clear that there is no rule that the hairs on those parts ...
In the hells, the soul is NOT endowed with the physical body, but it still has a subtle kind of a body which is capable of feeling the pain.
The same question was in fact asked by Savitri (wife of Satyavan) to Yamaraja in Devi Bhagavatam's book 9.
O Bhagavan! What is the size of the several kundas or hells that Thou
hast just now enumerated? How do ...
A Brahmachari (i.e a student) is to abstain from touching women:
Manu Smriti 2.179.[Let him abstain] From gambling, idle disputes, backbiting, and
lying, from looking at and touching women, and from hurting others
And, for the married men, we have the following relevant verses:
8.356. He who addresses the wife of another man at a Tirtha, outside the ...
Yes and no. No in the sense of what you think of in the Western concept of the term. However, Patanjali says in his Yoga Aphorisms (III. 39):
When the cause of bondage of the Chitta has become loosened, the Yogi, by his knowledge of its channels of activity (the nerves), enters another's body.
And Swami Vivekananda's comment on this verse is:
The Yogi ...
In Vedanta, different logical processes are described to help us understand many of its core concepts. For example, Drg-Drishya-Viveka (discrimination between seer and seen) explains logically why our identity or the "I" (or atman or self) is not this body. In brief, this is as follows -
Axiom 1: Subject and object are always different entities. For example,...
Hypothetical. The answer is found in polarity.
In any relationship where there is sexual attraction and deep intimate connection, you’ll find the power of opposite energies in every moment of life from childhood to till death. We have intense physical chemistry with those who have an opposite energy to our own. Whether masculine or feminine, this energy is ...
Like I stated in the comment, our actions are based on how our body reacts to the five senses not how the soul reacts. Read here the Commentary by Sri A.C. Bhaktivedanta Swami Prabhupada of Gaudiya Sampradaya:
This body is made by material nature under the direction of the
Supersoul, and whatever activities are going on in respect to one’s
body are ...
You get hint of the complexion from Atmakarak in Navmansha. From Jaimini Sutras,
swAmsavasadgowra neela pitadivarnAh
The color or complexion of the person, yellow, dark, golden or white must be predicted from the nature of Navamansha occupied by the AtmakAraka. J.Su. Ch 1. Pada 4, Sutra 42
Similarly, complexion of spouse can also be predicted ...
The cave of the heart is mentioned in many Upanishads.
Realising through self-contemplation that primal God, difficult to be
seen, deeply hidden, set in the cave (of the heart), dwelling in
the deep, the wise man leaves behind both joy and sorrow.
Katha Upanishad I.2.12
The cave of the heart is also known as the heart lotus or hrit padma. Unlike the ...
It is true that the Self (ātman) cannot be a drunkard, for your true nature is one with Brahman. But if a person is drinking alcohol to excess, then surely he hasn't yet realized this true nature.
The Bhagavad Gītā says,
BG 3.17: He whose delight is only in the Self, whose satisfaction is in the Self, and whose contentment is only in the Self, for him ...
Soul is Ananda-swarupa ie. Supreme Bliss in it self. It doesn't experience punishment or enjoyment in heaven or hell. The one which experiences them is the body.
Now the question arises that the dead body is burnt here itself so how can it experience good or bad fruit of deeds ?
The soul is actually wrapped under five bodies, known as pancha-kosha. The ...
The following is an excerpt from the teachings of Sri Ramana Maharshi.
D.: How shall I reach the Self?
M.: There is no reaching the Self. If the Self were to be reached,
it would mean that the Self is not now and here, but that it should be
got anew. What is got afresh, will also be lost. So it will be
impermanent. What is not permanent is not ...
Yes, actually it is no other than subtle body which consists of senses.
Quoting from Vivekachudamani of Adi Shankaracharya:
वागादि पञ्च श्रवणादि पञ्च
प्राणादि पञ्चाभ्रमुखानि पञ्च ।
बुद्ध्याद्यविद्यापि च कामकर्मणी
पुर्यष्टकं सूक्ष्मशरीरमाहुः ॥ ९६॥
96. The five organs of action such as speech, the five organs of knowledge such as the ear,...