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I will post conversations from Chaitanya Charitamrita(CC). CC describes it from verse Madhya 9.245, when Sri Chaitanya arrives in Udupi to visit the famous temple of Krishna. He then has a discussion with Madhavacharya Tradition Acharyas as follows. Caitanya Mahāprabhu said, “I do not know very well the aim of life and how to achieve it. Please tell Me of ...


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It's difficult to say what exactly were the views of Sri Caitanya on Madhva's Dvaita because there are no much info on that in the biographies of Sri Caitanya, and Sri Caitanya himself didn't write any book in which he would, say, explain his teachings precisely and in detail, even speaking critically on the teachings of other sampradaya schools (Hindu ...


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Sripad Sridhar Swami is not considered Advaitin in Gaudiya Vaishnava Sampradaya. Sripad Swamipaad is Considered as a Pure Mahabhagvat Vaishnav Acharya who have pure Vaishnav Doctrines in his work however he appeared in a very sensitive time period when Advait had huge influnce so he in order to attract Advaitins sometimes Added some Advait Doctrines in his ...


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They do accept The link with Madhva Sampradaya and Gaudiya Sampradaya. First of all Srila Baladev Vidyabhushan was not the direct disciple of Lord Caitanya, he was the disciple of Visjwanath Chakravarti Thakur (An Acharya in the lineage of Lord Caitanya). Srila Baladev Vidyabhushan accepts Gaudiya Sampradaya as a lineage of Madhva Sampradaya and gives the ...


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Any discussion of philosophical differences between Vaiṣṇava sampradāyas should consider Vedānta darśana, and to do that properly would take many pages. So the quick summary: Dvaitādvaita as defined by Śrī Nimbārka in his Vedānta-pārijāta-saurabha commentary (expanded by other commentators in his line) deals with the difference between Brahman, jīvātman (the ...


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