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14

The sage Shweta freed Rambha. I found the answer in this excerpt from the Setu Mahatmya of the Skanda Purana, in a chapter dealing with a Tirtha in Setu called Kapitirtha. Agastya's disciple sage Shweta is engaged in Tapasya when he is disturbed by the demoness Angaraka (who was actually the Apsara Ghritachi in a cursed form). So he takes the rock that ...


10

The story of the loss of Garuda's wings is narrated in Chapter 81 of the Nagara Khanda of Skanda Purana. Once Garuda visited Lord Vishnu with a marriage alliance to help a Brahmana friend of his. [This is kind of a story within a story so I'm going to omit some details] That time he notices an old ascetic woman sitting near Vishnu. He asks about her. ...


9

Just being curious, I tried to find out the dates of the happenings. It is very difficult and needs a leap of faith to take all the dates as accurate. With different means to mention the time (A.D, BCE, B.C etc) tying all together was bit difficult. In one view I see these points which just amazes me (not quoting this as an answer, but may be it can be). ...


8

Do we find boons/curses anywhere in Rig Veda? Yes we do find boons ,curses in Rig Veda Samhita. Curses For instance a curse from Yayati to Yadu or turvash is mentioned in Rig-Veda Mandala 4 -Sukta 30 - Mantra 17 ,Which is mandala of Rishi Vamdeva . Here Yayati is cursing Yadu or Turvash ,to whom Indra made eligible for Abisheka. उत तया तुर्वशायदू ...


8

Yes. It was Tulasi who cursed Vishnu to become Saligrama Stone and Tulasi became Gandhaki River and Tulasi plant. Saligrama Stone is Swayambhu representation of Lord Vishnu and one gets many virtues by worshiping it. Story of Tulasi and Shamkachuda is described in detail from Chapter 27 to Chapter 41 of Rudra Samhita (Yuddha Khanda) of Shiva Mahapurana, ...


8

Firstly, Can anyone really Curse Lord Shiva? Do the sages who come for fractions of time in the Universe have power to curse the Lord Shiva? No, it isn't possible. When in a story we see that someone curses Shiva and Shiva suffers from it, it is not that Shiva suffers because of effect of that curse, it's because Shiva wishes to do so. Tapa Shakti ...


8

I know of four stories in Hindu scripture involving Durvasa cursing or threatening to curse someone: This chapter of the Vishnu Purana describes how Durvasa gave Indra a garland, and Indra's elephant Airavatam threw it on the ground. So Durvasa cursed Indra and the gods to lose their powers, which is what necessitated the famous Churning of the Ocean to ...


7

I can't back up my answers with clear cut quotes from scriptures for this question. But I can answer what I have deduced from indirect references in multiple scriptures. Curse or boon is indirect karmic capacity you can transfer to another person. When you meditate, pray or do poojas you start accumulating good karma. When it reaches a certain limit you get ...


7

The detailed story can be found in The Mahabharata, Book 3: Vana Parva: Aranyaka Parva: Section X. Maitreya on a pilgrimage to the different shrines, saw Yudhishthira in the woods of Kamyaka. Later he visited Duryodhan and advised not to quarrel with the Pandavas. But admonished by Maitreya, Duryodhana began to slap his thigh resembling the trunk of ...


6

First the reference from the scripture: "Gandhari said ... Since deliberately, O slayer of Madhu, thou wert indifferent to this universal carnage, therefore, O mighty-armed one, thou shouldst reap the fruit of this act. By the little merit I have acquired through waiting dutifully on my husband, by that merit so difficult to attain, I shall curse ...


6

The verse occurs in this excerpt from the Vasudeva Mahatmya of the Skanda Purana: By becoming Buddha, I shall delude by the use of fallacious reasoning and deceit the Asuras who adopting Vedic practices will harass the three worlds. When the Asuras killed by me as Krishna and by Arjuna in the battles, will promote and establish Adharma (unrighteous ...


6

You can find that in Brahmavaivarta Purana: Ganapati Khanada: Chapter 18: [Kashayapa] Finding his son falling pronounced a curse on Shiva that the way in which you have killed my son similarly the head of your son will also be shattered.


5

This is partially addressed here in this question . The story of Indra killing Vishwroopa is described in Bhagavatam Canto 6. Curse for Earth/Land:SB 6.9.7 In return for King Indra’s benediction that ditches in the earth would be filled automatically, the land accepted one fourth of the sinful reactions for killing a brāhmaṇa. Because of those ...


4

This story occurs in Padma Purana Brahma Khanda chapter 57. It was one of the consequences of battle between Gods and demons. Indra and the gods wanted to kill the demons in the battle. Demons had realised that they will not be able to defeat the demons in the battle and went to Bhrigu's hermitage. Their guru Shukracharya was not present to save them ...


4

In this chapter of the Yuddha Kanda of the Ramayana, right before deciding to wake up Kumbakarna, Ravana enumerates various curses that he's received which have led up to the defeat he is now experiencing: All that great penance performed by me became a waste indeed, for, I who am equal to Mahendra the Lord of Celestials have been defeated by a mere man! ...


4

There are different stories related to different rivers but most of them land up in the mortal plane because of certain curses. According to the Brahma Vaivarta Purana Yamuna was born from Viraja, a cowherdess living in Goloka Vrindavan after a curse by Radha ji. Ordered by Lord Krsna in Goloka, Yamuna, the best of rivers circumambulated the Lord and was ...


4

I'm not sure what story you are referring about Brahma. Rudra cut Brahma's head when Brahma attempted incest with his daughter Saraswati as described in Shatapatha Brahmana of the Yajur Veda. Pragâpati [Brahma] conceived a passion for his own daughter... 'May I pair with her!' thus (thinking) he united with her. This, assuredly, was a sin in the eyes ...


4

Taking revenge is a bad conduct but curse is not. What is the difference between both? It is not that cursing is considered by the scriptures as a highly recommended act. It is definitely not so. It is considered as immoral. As per Harita (the author of Harita Smriti - one of the 18 Smritis), it is a minor sin leading to loss of cast (Jatibhramsa). See ...


4

Yes, Urvashi cursed Arjuna to lose his manhood. This incident described in Mahabharata, Book 3: Vana Parva: Indralokagamana Parva: SECTION XLVI. When Arjuna was in Indraloka during their exile, he gained all the celestial weapons from Indra. After that Indra asked him to learn music and dance which he learned from Chitrasena, a Gandharva. One day Indra asked ...


3

To add to the other answer, everything happens with the will of God, including a boon/curse. It is just a reason or a cause for things to happen in a destined manner. It is not something that creates a deviation for the upcoming future, but just a part of it. Hence the person or God giving a boon/curse doesn't have to really go out and control the outcome ...


3

I will say No, Everyone's Curse or Blessings is not going to be true. People who have achieved the power to curse & give blessings, their sayings will only be true. Every Mother wants her son to be a good human or a rich man. She always give her blessings to her son, but for everyone it doesn't become true. Every Father blesses her daughter to lead a ...


3

Guruh pitA gururmAtA gururdevo maheswarah | Shive rushte gurustrAtA gurau rushte na kaschana || Guru is the father, Guru is the mother, Guru is Lord Maheswara. When Shiva is angry the Guru can be the savior, but when Guru himself is angry none can save. KulArnava Tantram 12.49 Similar verses from the "GurugitA Stotram" found in the ...


3

Curse and blessing is just an assumption of the mind. The jiva’s course is predetermined, and any external factor cannot alter the course. If the person you have cursed has to suffer he will, you cannot alter it. You are just used as an instrument by the almighty to satisfy the course he has set. So do not worry. But do refrain from such acts hereafter.


3

As per Brahmavaivarta Purana: Prakrti-Khandam: Chapter 49. Pronouncing of curse mutually by Radha and Sudama: 46 In the sacred forest of Vrndavana in the land of Bharata, Krsna the lord of the cowherds enjoyed the company of Radha in Vrndavana for a short duration. 47 Thereafter because of the curse of Sudama both of them were separated from ...


3

This verse is a famous one from KulArnava tantra/parashurAma kalpa sutra. It says that path of tantra (kaulam) is not at all easy and is like walking on a sharp sword. Any time you slip then you reserve your place in raurava hell. This is a warning to the sadhakas that only brave and sincere people must adopt it. Because there are instances where people ...


3

What is the relation between a person capability and his caste? There is some relation. Usually a Brahmin is associated with knowledge and learning and a Kshatriya with valor and virility. So, a Kshatriya will have naturally more power to tolerate pain as they will get often wounded during wars. Manu Smriti 2.155. The seniority of Brahmanas is from (...


2

1. Is this Story real or Tv Shows Made up? This story can be found in Matsya Purana too. 2. Dharma behind killing sage Birgu's wife for protecting Asuras? 3.Giving shelter and protecting the guest is one human's duty isn't it and killing him is confusing As mentioned in this comment, "Supporting Adharma knowingly is also Adharma." Also, sage Bhrigu's ...


2

Yes, the story is told in this chapter of the Vayu Purana. Once Surya the sun god asked Kartavirya Arjuna for food. Kartavirya Arjuna offered the entire Earth to Surya, who proceeded to consume things with his fire all over the world. In particular, Surya burnt down the Ashram of the sage Vasishta, who is also known as Apava because he's the son of Mitra ...


2

Yagyanyavalkya got cursed from his Guru and forgot all Vedas he learnt. As a result he worshipped Maa Saraswati. Buddhi stotra by Yagnyavalkya starts: krupam kuru jagan matar mamevam hat tejasam || guru shaapaat smruti bhrashtam vidya hinam cha dukhitam || The above stotra belongs to the Brahmavaivarta Purana.


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