20

In Hinduism, the bond of marriage has a great importance. Marriage is seen as a way to achieve Dharma, Artha, Kama, Moksha. Marrying once/monogamy is given an importance. Monogamy is one of the reasons which made Sri Rama a model for our generations. Sri Chandrasekharendra Saraswati Mahaswami (Kanchi Periyava) while explaining the greatness of marriage in ...


13

No, the Dharma Shastras explicitly forbid Hindus from marrying foreigners, otherwise known as Mlecchas. Here are some verses from the Atri Smriti that prohibit interracial marriages: The purification for knowing [having sex with] a Mleccha woman consists in a Santapanam penance, or it is said, one may attain to purification by performing a ...


10

Shaving/Haircut also called Kshoura Karma is not allowed on all days. When shaving beard, start from right side. then cut the mustache, armpits and then at last haircut. Then shave whichever hairs are are to be shaven and then cut the nails at the end. Ekadasi, Chaturdasi, Amavasya, Poornima, Sankranti, Vyatipaata, days of Vrata and sraaddha, Tuesday and ...


10

The Vedas, in particular, do not have a limited (narrow) vision of patriotism. The Vedas clearly say that we all are the children of Mother Earth. Hence, we should love the whole earth as our motherland and not just our own country. MAta Bhumih Putro Aham PrithivyAha . Meaning The earth is my mother, I her son. Atharva Veda Samhita, Kanda ...


10

This is not what Atri Smriti or Vishnu Purana says. This is directly from Rigveda Samhita. Smritis generally have the info which is taken from the Vedas. Sages usually refer to Vedas when they say information like this. The verse cited in Atri Smriti or Jyoti Nirbandha is referring to RigVeda Mandala 10 Sukta 85 mantras 37 to 43. To be more precise 40 ...


9

There were no slaves in the Hindu world like the equivalent of it in the western world The above statement is true.But we do have the concept of "dasa/dasi" or servants or (some translate it as) slaves.But they are not the same as say sex slaves or war slaves."Servant" is the more proper word here not "slave". The dasa or dasis are there to help the ...


9

What is dharma and adharma is determined by scripture. Krishna says in the Gita (XVI. 23-24): He who discards the injunctions of the scriptures and acts upon impulse of desire attains neither perfection nor happiness nor the Supreme Goal. Therefore let the scriptures be your authority in determining what ought to be done and what ought not to be done....


9

1) Among Dharmasmritis(Manusmriti, Naradasmriti , Parashara Smriti,Yajnavalkya Smrti ... etc) , is there any verse or historical evidence which suggests that manusmriti is more authoritative/followed than others(Naradsmriti,Parashar Smriti,..) or whether all have equal authority? What if two dharmasmritis verses clash with each other, which one ...


9

Well, not only it is contradicting with common sense, it is also clearly against what Atri Rishi has to say in the Atri Smriti: When, after delivery, the menstrual blood is seen, the woman becomes purified like pure gold. (192) If despite her complete unwillingness, a woman is known deceitfully, forcibly or stealthily, that woman, unaffected by ...


8

The duties of Kshatriyas are mentioned in many scriptures. Let us take an example from the Kurma Purana: The kshatriyas constitute the second of the four classes. They were created from Brahma’s arms. The duties of kshatriyas include dana (donation of alms), adhyayana (studying) and performing yajnas (sacrifices). But their primary duties are to take up ...


8

In Hinduism, Earth and Bharatvarsh is considered as mother. And, in general, everyone love their mother. Vishnu Purana says: उत्तरम् यत् समुद्रस्य हिमाद्रे: चैव दक्षिणम्। वर्षम् तद् भारतम् नाम भारती यत्र संतति:|| THE country that lies north of the ocean, and south of the snowy mountains, is called Bhárata, for there dwelt the descendants of ...


8

First of all, the sons who are born out of proscribed marriages will not belong to any of the 4 castes (varna-s). As there is no 5th caste, they all will belong to the unknown caste or the out-cast. But they have different names so that they can be differentiated. 10.4. Brahmana, the Kshatriya, and the Vaisya castes (varna) are the twice-born ones, but ...


8

The Manu Smriti also mentions undertaking sea voyage as a prohibited act. One becomes fallen/degraded by doing so. For example, in the list of all the persons who are not considered fit to be invited in a Deva/Pitru related sacrifice, one who has undertaken a sea voyage is there. 3.157. He who forsakes his mother, his father, or a teacher without a (...


7

Where is it mentioned that such journey is prohibited? Chapter 22, "Varnasramavidhi" (Rules to be followed by four Varnas) of Brihan Naradiya Purana states "Samudrayatra" (voyage over sea) is prohibited for Dvijas (twice borns) in Kali Yuga. This chapter mentions various deeds which are prohibited in Kali Yuga. समुद्रयात्रास्वीकारः कमण्डलुविधारणम् । ...


7

It's there in Baudhayana Dharma Sutras 2.9.6. The Mantras are as follows: OM . I quench the Rudras. OM . I quench Rudra’s male attendants. OM . I quench Rudra’s female attendants. 7 OM . I quench Vighna. OM . I quench Vinayaka. OM . I quench Vıra. OM . I quench Sthula. OM . I quench Varada. OM . I quench Hastimukha. OM . I quench Vakratunda. OM . I ...


7

You can not really save Dharma. You can follow it. And, by following it, you're doing what's required of you. Like, from Devi Bhagavatam 11.1: Deliverance of one's Self depends verily on his own Self. Therefore one should always earn and store dharma (religion) and observe always there the right conduct to help one in the next world. If Dharma be on ...


7

According to Parashara Smriti (PS), during "ApatkAla" or during an emergency, following/maintaining Dharma must take a backseat. Preserving one's life, at that time, is the only priority. And, one should wait for the unrest to be over. So, this is in other words the same as saying "One can abandon the Dharma ShAstras temporarily till the emergency is over". ...


7

I have not seen any process of impeachment. However, the idea that an oppressive king should be removed is there in Hindu scripture. A king's plea that he is above the law is also rejected in Hindu scripture. King and his duties For fear of anarchy, Vena was made king, though he was not fit for it. Now that king himself has become the source of fear ...


7

Prajapatya, Chandrayana and Krcchra are the penances done for the expiation of some certain sins as you have described in your question. Prajapatya is defined in Manu Smriti, Chapter 11, Verse 211 as: त्र्यहं प्रातस्त्र्यहं सायं त्र्यहमद्यादयाचितम् । त्र्यहं परं च नाश्नीयात् प्राजापत्यं चरन् द्विजः ॥ २११ ॥ tryahaṃ prātastryahaṃ sāyaṃ ...


6

There are shlokas in Hindu scriptures which may be interpreted as patriotic. It seems that the gods sing songs to this purport. Those who live in this part of the world called Bharata are in fact blessed. In order to enjoy the fruits of heaven and salvation they are born as human beings, casting off their deity-hood. [Garuda Purana, Dharma Khanda, ...


6

The Grihya Sutras are scriptures that detail the rules and regulations regarding Vedic domestic rituals for householders (Griha - House in Sanskrit). There are various such Sutras written by different people e.g. Ashwalayana, Drahyayayana, Gobhila, Hiranyakesin, Katyayana, Khadira, Latyayana, Paraskara, Sankhyayana and Apastambha is one of them. Parts of ...


6

Adhyaya 1 Pada 3 of Purva Mimamsa Sutras of Jaimini discuss of Authority of Shruti and Smriti and Authority of Shruti being higher than Smriti. Adhikarana 2 states: Shruti (Veda) more authoritative than Smrti. Sutra 3 of Adhikarana 2 states: When There Is Conflict (Between Veda and Smriti,) The Smriti Should Be Disregarded; Because It Is Only When ...


6

It is so said in ParAshara Smriti's (PS) Chapter 9. Whatever sin a man commits attaches itself to his hair. Hence he should clip his hairs to the length of two fingers' width from their end. PS 9.55 Attaching a screenshot from the book:


6

Chapter 29, Prabhas Khanda of Skand Puran says so... Iswara said: O Daughter Of the Mountain, whatever sin a man commits when in straitened circumstances due to want Of Sustenance, all that sin remains on his hairs.


6

but does it somewhere suggest that we should only focus on moksha (as in jainism) and not on purusharth and ashram system. No, it does not. One can focus wholeheartedly on moksha once he has grown sufficiently old & when he has already fulfilled all his duties first. When one can fully focus on liberation? Manu Smriti 6.2. When a householder ...


6

How to rightly act in a given situation, is part of Dharma. Bhagavad Gita doesn't discuss on general Dharma in the scope of prakruti. Refer: What is Dharma according to the Bhagavad Gita? According to Gita, a person doesn't "act" under his own will. BG 5.8, 5.9 — "'I' certainly don't do anything" is believed by knower of fundamentals (tattva gyAna) - ...


6

What is the correct color of yagnopavitam? None of the Smritis that i have read (except UsAna Smriti ) mention colors. Only thing they mention is the material which the threads are to be made of. And, these materials do vary with varnas. Manu Smriti 2.44. The sacrificial string of a Brahmana shall be made of cotton, (shall be) twisted to the right, (...


6

It was/is applicable to women of all Varnas except pregnant women and women who have young children. Practice of Sati was always voluntary in past, although the practice changed a lot due to many historical reasons. Women who escape sati practice by fainting need to observe Prajapatya vow. Chapter 4, Preta Khanda of Garuda Purana mentions it in detail (...


6

Argument 1a) Manusmriti 4.176 says Let him avoid (the acquisition of) wealth and (the gratification of his) desires, if they are opposed to the sacred law, and even lawful acts which may cause pain in the future or are offensive to men. Hence, even any lawful act which may cause pain in the future and are offensive to men , like casteism/varna ...


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