Actually, scripture says it is transferable. Brahma Sutras 3.3.26-28 (https://www.wisdomlib.org/hinduism/book/brahma-sutras/d/doc78297.html):
Chapter III, Section III, Adhikarana XV
Adhikarana summary: The good and evil deeds of a person
Adhikarana XV - The statement made in one of the texts that the good and evil deeds of a person who has attained ...
It is not necessary that the we will have to wait till the next life. But it takes time. And, mostly, the time taken is greater than one lifetime.
This can be understood if we visualize our Karmas in the form of tree that bears fruits.
Lord Shiva says the following:
DAridrya-dukkha-rogAshcha vandhana-vyAsanAni cha |
AtmAparAdha-vrikshasya phalAn-yetAni ...
The point that is being missed here is that the theory of karma is not based on pratyakSha pramANa (direct observation), but anumAna pramANa (inference).
Nobody has witnessed the previous life of the house-owner to certify that he committed some sin, because of which he is suffering this loss in his present life. It is only from inferring that because he ...
Thanks to the eternal Srimad Bhagwad Gita which elaborates facts pretty simply(knowing such facts isn't any way possible as such in a lifetime):
As per the 'time of death' one can know what's the basic outcomes of the being:
यत्र काले त्वनावृत्तिमावृत्तिं चैव योगिन: |
प्रयाता यान्ति तं कालं वक्ष्यामि भरतर्षभ || 23||
अग्निर्ज्योतिरह: शुक्ल: षण्मासा उत्तरायणम् ...
Actually, it's very strange for humans to understand the basis of the reality.
After night, for sure there will be day, it's always predestined for an observer who knows that earth rotates revolving around the sun 🌞.
The 5 elements govern the manifested universe as per the Vedas.
From birth to death of an human, everything is predestined it's basically ...
Well, I'm aware of at least two instances in Vedas which have the ideas of carrying on doing what you're doing without selfish desire for specific results. In other words, selfless action or Karma Yoga.
Rig Veda 5.46.1:
हयो न विद्वान् अयुजि स्वयं धुरि तां वहामि प्रतरणीमवस्युवम् ।
नास्या वश्मि विमुचं नावृतं पुनर्विद्वान् पथः पुरएत ऋजु नेषति ॥
hayo na vidvān ...
Your question is very difficult , i will try to answer as i can.
First , it cannot be an unilateral vision, whatever happened . Karma is produced by everybody , everyday.
The bondage of an individual self consists in the limitation of its powers of knowledge and action. It is called “Svarupakhyati” because is due to the individual ignorance of the real ...