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What does our scripture say about marriage? As per manusmriti, there are four purposes of Hindu marriage To have progeny Sexual pleasure Performance of religious rites And through the above three, experience Bliss or Happiness Why should we marry? What Param Pujya Morari Bapu mentioned is the simplified truth to drive home a point for a larger ...


13

Krishna Yajurveda ➡ Taittariya Samhita : 2.2.10.2 Quoting Sanskrit text from Wikisource: Taittariya Samhita, Adhyaya-2, Prapathaka-2, Anuvaka-10, 2nd Mantra: VERSE: 2 वै तिष्यः सोमः पूर्णमासः साक्षाद् एव ब्रह्मवर्चसम् अव रुन्द्धे परिश्रिते याजयति ब्रह्मवर्चसस्य परिगृहीत्यै श्वेतायै श्वेतवत्सायै दुग्धम् मथितम् आज्यम् अभवत्य् आज्यम् प्रोक्षणम् आज्येन मा...


12

Some signs of Kali Yuga as mentioned in Parashara Smriti's 1st chapter touch upo the issue here: ............ 30 & 31. "Religion has been overthrown by irreligion ; and truth indeed by that which is false ; kings have been overpowered by thieves ; males have been subdued by females ; the worship of fire is dying out ; respect to ...


11

Argument 1a) Manusmriti 4.176 says Let him avoid (the acquisition of) wealth and (the gratification of his) desires, if they are opposed to the sacred law, and even lawful acts which may cause pain in the future or are offensive to men. Hence, even any lawful act which may cause pain in the future and are offensive to men , like casteism/varna ...


10

Why Mahabaharata says Women are living lies ? First Of all lets look at the whole context in which these sentences were written. Now if we look at the previous chapters which describes the whole story , we can see that-: 1) In Mahabharata Yudhishthira once asked Bhishma about discourse on women. 2) Then Bhishma told Yudhishthira a old story of Rishi ...


10

What is dharma and adharma is determined by scripture. Krishna says in the Gita (XVI. 23-24): He who discards the injunctions of the scriptures and acts upon impulse of desire attains neither perfection nor happiness nor the Supreme Goal. Therefore let the scriptures be your authority in determining what ought to be done and what ought not to be done....


10

NOTE: Manusmriti critics have cherry-picked certain verses from the Manusmriti to show that Manu was unfair towards Shudras and partial towards Brahmins. The purpose of this answer is to provide the rest of the other verses that censure bad Brahmins and praise good Shudras, to show that the critics cherry-picked those verses unfairly, and that Manu is ...


9

The Dharma Shastra (the rule book of what to do and what not to do) to be followed in Kali Yuga is Parashara Smriti only & not those of Manu and others. This is as per the Parashara Smriti . I don't know if there are any other Scriptures which contradicts with this or not. Refer to Parashara Smriti : According to the nature of age the Laws to be ...


9

If the father is not learned in the Vedas, even then the son is allowed to study them. Manu Smriti 3.136. If there is a father ignorant of the sacred texts whose son has learned one whole recension of the Veda and the Angas, and a son ignorant of the sacred texts whose father knows an entire recension of the Veda and the Angas, Manu Smriti 3....


9

It is condemned. Reason is- by inter-mixing of castes Varnasankaras are created and they do not belong to the realm where Manu's laws apply well. Manu Smriti 10.24. By adultery (committed by persons) of (different) castes, by marriages with women who ought not to be married, and by the neglect of the duties and occupations (prescribed) to each, are ...


9

1) Among Dharmasmritis(Manusmriti, Naradasmriti , Parashara Smriti,Yajnavalkya Smrti ... etc) , is there any verse or historical evidence which suggests that manusmriti is more authoritative/followed than others(Naradsmriti,Parashar Smriti,..) or whether all have equal authority? What if two dharmasmritis verses clash with each other, which one ...


9

According to Skanda Purana V.ii.68.24-33 , one who speaks wrong about vedas and gods becomes pishacha. Those who commit breach of trust, those who have sex with other men’s wives and those who speak ill of the Vedas, attain the state of Piśāca. Men who always decry the Purāṇas and Dharmaśāstras and who calumniate others become Piśācas. Other scriptures ...


8

From Wikipedia, the author of that article - Devdutt_Pattanaik is an Indian author known for fictional work and interpretations of ancient Indian scriptures Someone with a scientific bent of mind would not 'believe at first sight' that there are only ten. They would ask 'Are there 10 verses..' instead of 'What are the 10 verses..' Any case, the list of ...


8

Why slaying a woman must be considered "just a minor offense" (upapataka) while killing a brahmin (ब्रह्म-हत्या) is a despicable unforgivable offense - mahapataka? Why such presumed inequality? Why did you cherry pick the mention of women from the verse and not the mention of kshatriyas, vaishyas, and shudras, which include men? Why shouldn't it ...


8

Summary: (Read conclusion below for a summarised compact understanding, since answer is long.) Upapātaka doesn’t mean minor sin but general sin. There’s no hierarchy of sins per say except the 5 major ones and killing of women (or anyone) is in no way inferior. There is no differentiation between the killing of Men and women both have been accorded an ...


8

Quoting from the extant Manusmriti. The provisions dealing with female homosexuality are given in the chapter on adultery. The punishment for the same is as follows: If a maiden pollutes another maiden, her fine shall be two hundred; she shall also pay the double of her nuptial fee and shall receive ten lashes.—(Manu 8.369) But if a woman pollutes a maiden, ...


7

Dr. Surendra Kumar of the Arya Samaj has written a concise and critical commentary of the "Manu Smriti". A scanned version can be located on-line via Google. In this commentary, Dr. Kumar states that spurious interpolations have been made to the original text of the "Manu Smriti" over time. The interpolated verses seem to be written in a different style ...


7

"Hinduism" (a dharma and it's not same as a religion) is not about any impermanent worldly systems/customs/relations e.g., the varna-system. It is ultimately about mukti i.e salvation, and before that, to lead a life of OM, by performing karma as per dharma, that rather is the most personal thing for each human being. The only things that are universal are ...


7

Why is intercaste marriage bad? Intercaste marriages are bad because the offspring produced are genetically inferior. This is especially the case for Pratiloma marriages. Even when the husband is a higher caste than the wife, the wife should ideally be just one caste lower. The best form of marriage is same-caste marriage because it produces children with ...


7

The word "China", referring to a particular tribe, is found in Manu Smriti 10.44: 10.43. But in consequence of the omission of the sacred rites, and of their not consulting Brahmanas, the following tribes of Kshatriyas have gradually sunk in this world to the condition of Sudras 10.44. (Viz.) the Paundrakas, the Chodas, the Dravidas, the Kambogas, ...


7

First, your question title contains an underlying assumption - that 'he had no intention of leading married life before he got married'. The same wikipedia article you linked states : Ramakrishna's mother and his elder brother Rameswar decided to get Ramakrishna married, thinking that marriage would be a good steadying influence upon him—by forcing ...


7

The word is KanyA dAna and not what you said also it is not DH but D.. See Manu Smriti 3.29: एकं गोमिथुनं द्वे वा वरादादाय धर्मतः । कन्याप्रदानं विधिवदार्षो धर्मः स उच्यते ॥ २९ ॥ ekaṃ gomithunaṃ dve vā varādādāya dharmataḥ | kanyāpradānaṃ vidhivadārṣo dharmaḥ sa ucyate || 29 || ‘When the maiden is given away in due accordance with rule, ...


7

As per Verse 1.59 and 1.61, the Manu of Manu Smriti is the first Manu named Svāyambhuva Manu of first (Svāyambhuva manvantra): [Manu:] This Bhṛgu will fully describe to you this (Law); this sage has learnt the whole of this in its entirety, from me.—(59) [Bhṛgu:] स्वायम्भुवस्यास्य मनोः षड्वंश्या मनवोऽपरे । सृष्टवन्तः प्रजाः स्वाः स्वा महात्मानो महौजसः ॥ ६१ ...


7

1. The Prescription of Fine (See table below to avoid reading) The basic rule for fine in case of verbal abuse has been dealt with in Dharmashastras like Brihaspati which purport to derive their authority from Manu (see below). Also from comparative notes, Yajnavalkya Smriti is in agreement with this, and as discussed here is supposed to be similar to Manu. ...


7

The Cambridge Dictionary defines rape as: to force someone to have sex when they are unwilling, using violence or threatening behaviour In this regard the prescription of the currently available Manusmriti, 8.364 is very clear i.e. death penalty: योऽकामां दूषयेत् कन्यां स सद्यो वधमर्हति। सकामां दूषयंस्तुल्यो न वधं प्राप्नुयान्नरः॥३६४॥ If a man violates an ...


7

PV Kane in his History of Dharma Sastras Vol 2 Part 1 page 89 writes The theory of the early smṛtis was that there were only four varṇas and there was no fifth varṇa. Vide Manu X.4 and Anuśāsana-parva 47.18.890. When in modern times the so-called untouchables are referred to as the pañcamas that is something against the smṛti tradition. Panini II 4.10 and ...


7

Summary: Bhuta Yajna means offering of cooked foods to all living beings as part of the Pancha Yajnas to be done by a householder. Bali refers to the Cooked food that is offered. Detailed The five great yajnas ordained for a Grihastha are collectively known as Baliharanam or Balivaiśvadeva. These five Yajnas have been explained as follows: यदधीते स ...


6

This Shloka is available in Manu Smriti, Chapter 2, Verse 12. वेदः स्मृतिः सदाचारः स्वस्य च प्रियमात्मनः । एतच्चतुर्विधं प्राहुः साक्षाद् धर्मस्य लक्षणम् ॥ १२ ॥ vedaḥ smṛtiḥ sadācāraḥ svasya ca priyamātmanaḥ | etaccaturvidhaṃ prāhuḥ sākṣād dharmasya lakṣaṇam || 12 || The Veda, the Smṛti, the Practice of cultured Men, and what is agreeable to oneself—these ...


6

When Uddhava asked Shree Krishna about characteristics of men who are bounded ,free and who are devotees.Lord krishna given uddhava similar answers as given to arjuna in Bhagvat Gita. We can find that conversation in Shreemad Bhagvat Purana. इन्द्रियैरिनिन्द्रियार्थेषु गुणैरपि गुणेषु च । गृह्यमाणेष्व हं कुर्यान्न विद्वान यस्त्वविक्रिय:।।9।। Meaning -...


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