From Talk 502, Talks with Ramana Maharshi, 16th August 1938
There is room for kama (desire) so long as there is an object apart
from the subject (i.e., duality). There can be no desire if there is
no object. The state of no-desire is moksha. Because of duality a
desire arises for the acquisition of the object. That is the outgoing
mind, which is the basis ...
Moksha is the ultimate goal, not just of life but of all existence. When one attains moksha, one becomes free of the bondage of karma and never again takes birth in this material world, thus becoming completely free of the cycle of birth and death. One attains the spiritual realm of Lord Narayana, known as Vaikunta from which there is no coming back. One ...
This is a partial answer.
Reincarnation and Karma
Burn him not up, nor quite consume him, Agni: let not his body or his
skin be scattered. O Jatavedas, when thou hast matured him, then send
him on his way unto the Fathers.
When thou hast made him ready, Jatavedas, then do thou give him over
to the Fathers. When he attains unto the life that waits him, he ...
shariram brahma prAvishat |
Brahman has entered this body (AV 11.8.30)
rucham brAhmam janayantah, devA agre tat abruva, yastu evam brAhmano
vidyAt, tasya deva asan vashe ||
When the gods got the revelation of knowledge of Brahman they declared
the teaching about That. That sage who knows the Supreme as described
before will have sovereignty over ...
Reading Ramana Maharishi's works will clear all doubts. After enlightenment there is no separation from the Almighty God. Then and there moksha will result. Moksha is nothing but remaining free from worldly thoughts and remaining in the natural free state without assumptions. Cultivation of Sama dhrishti is important for merging into the Supreme. Surrender ...
For evil persons Their destination is andhamas that is their true aspect or attribute. The whole creation is meant to realize once true state. From BG. 16.19-20 Its clear that moksha is not for evil persons.
तानहं द्विषत: क्रूरान्संसारेषु नराधमान् |
क्षिपाम्यजस्रमशुभानासुरीष्वेव योनिषु || 19||
आसुरीं योनिमापन्ना मूढा जन्मनि जन्मनि |
मामप्राप्यैव कौन्तेय ततो ...