Read Sankara's Brahma Sutra Bhasya II.ii.31 where he attacks the Buddhist Idealists (Vijnanavada), Buddhist Realists (Sarvastitvavadins) and Buddhist Nihilists (Sarvasunyavadins or Madhyamikas).
As for the ego-consciousness that is assumed to be the abode of
disposition (or tendency), that too has no stable form, since you
postulate its momentariness ...
From what I have understood, there are two kinds of deaths:
Death of material body, when soul leaves old body and enters new
Death of ego, when you become truth through meditation.
In deep sleep we are still in our bodies and ego is still there. In deep sleep mind and body regenerate. When we become self-realized, we remail fully aware even while ...