New answers tagged ramayana
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Mantra Lekhan is an ancient Vedic science which involves deeply visualization of the syllables of a Mantra within the mind and has been practiced since thousands of years.
Below link contains bountiful research done by Srila Bhaktiratna Sadhu Maharaj to present references of Mantra Writing in the Vaishnava scriptures.
https://raadhaa.com/d/24-30-scriptural-...
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According to Ramayana, the Gods are immortals, and hence, we cannot presume that Indra's life span is around 500 years.
एतद्धि किल देवानाम् वयो भवति नित्यदा | यथा इमे पुरुष व्याघ्रा
दृश्यन्ते प्रिय दर्शनाः || ३-५-१८
"The age factor of gods remains constant at the age that appears for
these nice-looking Tigerly-men, so they say... for gods are ...
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In Sarga 47 of Kishkinda Kanda of Valmiki Ramayana,the search of vanaras who went to north,west and east is described.
Those monkeys have thoroughly searched at lakes, in the pens of creepers on riverbanks, in vacant lands and in crowded cities and at impassable places with rivers and mountains. [4-47-2]
All the monkey commanders explicitly commanded by ...
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Namaskar all of my elder and younger. I have calculated period about kidnaped mata sita approx. Periods from different sources ancient times Hindu clender suklapaksha 13th to 15th mingsra( 18th to 20th December 7293 B.C.)may be like each unknown. Thanks Dr.Dalip s poonia.
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Shri ram Has met all the great saints, except maharishi Kashyap and Maharishi gautam, Otherwise he have met all the divine sages and saints whom even god used to worship, He met Maharishi Vasistha, Brahmarishi Vishwamitra, Maharishi Bharadwaj, Maharishi Atri and MahaRishi Agustyamuni, these rishi's were among the great saptrishi's of india, who contributed ...
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Yes, not the name of all Rishis are available but following is the list of Rishis described in Valmiki Ramayana (quoting text from valmiki.iitk.ac.in and valmikiramayan.net):
Bhāradvāja
Rama along with Sita and Lakshmana met Rishi Bhāradvāja first of all after leaving Ayodhya. Bhāradvāja instructed them to stay at Citrakūṭa (Valmiki 2.54.29).
...
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Saraswati's intervention in changing the mind of Manthara does not find place in Valmiki's Ramayana. It is from Sri Tulasi Das's Ramacharita Manas.
As the sloka concerned could not be copied properly, I am providing a link to that sloka-3 below Doha-11 (page 379).
u°ca nivåsu nici karatµuti, dekhi na sakahiÚ paråi bibhµuti.
ågila kåju bicåri ...
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Vinda happens to be the 11th muhurta of the day, and is considered an inauspicious time period.
First the definition of muhurta from Manusmriti 1.64
Ten and eight ‘nimeṣas’ (should be known as) one ‘Kāṣṭhā’; thirty such (Kāṣṭhās) one ‘Kalā’; thirty ‘Kalās’ one ‘muhūrta’; and as many ‘muhūrtas’ one ‘Ahorātra’ (Day and Night).—(64)
So from above 30 ...
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Mahabharata 1.2
antare chaiva samprApte kalidvAparayorabhUt | samantapa~nchake yuddhaM kurupANDavasenayoH || 9||
It was at this same Samantapañcaka that at the juncture of the dvApara yuga and the kali yuga the war between the armies of the Kurus and the Pāndavas was fought.
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As per Mahabharata. Manthara happened to be an incarnation of Gandharva by the name of Dundubhi, who followed directions from Lord Brahma
From Mahabharata's Vana Parva
And at this, the gods, the Gandharvas and the Danavas quickly assembled to take counsel as to how they should be born on earth according to their respective parts. And in their presence ...
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Rama Rajya speciality is described at the end of yuddha kanda.
http://valmikiramayan.net/utf8/yuddha/sarga128/yuddha_128_frame.htm
न पर्यदेवन्विधवा न च व्यालकृतं भयम् |
न व्याधिजं भयन् वापि रामे राज्यं प्रशासति || ६-१२८-९९
raame = while Rama; prashaasati = was ruling; raajyam = the kingdom; na vidhavaaH paryadevan = there were no widows to ...
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