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The sadhana of panchamakara is very a deep, secret and extensive subject. But since you don't have any backgrounds i am keeping my answer elementary and short. According to the levels of advancement a Tantra sadhaka has the seven paths or stages (called as the AchAras in scriptures). From the lowest (level of difficulty) to the highest (the highest is to ...


12

Some signs of Kali Yuga as mentioned in Parashara Smriti's 1st chapter touch upo the issue here: ............ 30 & 31. "Religion has been overthrown by irreligion ; and truth indeed by that which is false ; kings have been overpowered by thieves ; males have been subdued by females ; the worship of fire is dying out ; respect to ...


8

Among the Dasa mahAvidyAs, the third mahAvidyA is Devi Shodashi or Goddess TripurA or TripurAsundari. Here is how they are mentioned in a verse from the ViswasAra Tantram: KAli TArA MahAvidya Shodashi Bhuvaneswari | Bhairavi ChinnamastA Cha Vidya DhumAvati TathA || BagalA SiddhavidyA Cha Matangi KamalAtmikA | Eto DasamahAvidyA SiddhavidyAh PrakirtitAh ...


7

As explained in this answer, Tantra is quite a deep subject and is meant to be kept as top secret too. Neither i will be able to explain to you its secrets nor you will be able to grasp what is being said in its entirety but still here are few inputs from my side. Why use panchamakara in sadhana and how is it justified? It is justified because it is ...


7

ChinnamastA means the one with severed head. In the shAkta tradition, she is the sixth cosmic goddess of the ten "mahAvidyAs". Her form is very fierce and hence has attracted many controversies over the meaning. Some have even linked it with black magic etc. Let us see the esoteric meaning of the iconography, The most controversial and important ...


7

One of the major Tantrik scripture is called the VishnukrAntA. It has within itself several other major Tantik scriptures like Nila Tantram, Niruttara Tantram and many others. Now, AFAIK, it's only in the Niruttara Tantram, that the Shakti Deities are classified into two groups- Sri Kula and KAli Kula. Here are the relevant verses: KAli tArA raktakAli ...


7

RAdhA is not a deity of Shaktism. She belongs to Vaishnavism, where she is worshipped along with Krishna. In Shaktism, the principle deities are 1. The Dasa MahAvidyAs (who are mainly worshipped according to Tantras) and 2. Goddess DurgA and her forms like the Nava-DurgAs (who are worshipped by PurAnic methods). Goddess Gauri, AmbikA, AnnapurnA also belong ...


6

As regards caste, sex etc there are no such restrictions. Everyone can be initiated. Even an Antyaja or Sankara or mixed caste person reserves the right to be initiated. Shudra sankarajAti nAmAdi shuddhirvidhiyate | PAdodak pradAnAdyaih kuryAt pApavimochanam || Primal purification is ordained for the Sudra and mixed-caste (Sankara-JAti); one is ...


6

Yes mentioned. In ShAkta Tantras Trika refers to the Triad - JyAna (knowledge) Shakti, IcchA (will) Shakti and KriyA (action) Shakti. But at the same time, it also refers to other Triads like the Tri Tatvas- Shiva, VidyA and Atma and etc. Here is a reference to Trika in the KulArnava Tantram: Trika pujAntu yah kuryAd icchAjyAnakriyAtmikAm | Agamoktena ...


6

According to Wikipedia, Shaktism or Shaktidharma (Sanskrit: Śāktaṃ, शाक्तं; lit., "doctrine of power" or "doctrine of the Goddess") is a denomination of Hinduism that focuses worship upon Shakti or Devi – as the absolute, ultimate Godhead. Its two largest and most visible schools are : 1.Srikula (family of Sri), strongest in South India, the Srikula's best-...


6

Panini 8.4.3 says nouns which are made of two words (need not be proper nouns), न (na) in second word changes to ण(ṇa), if first word has र (ra) or ष (ṣa) but not ग (ga), Sutra just says Nouns not proper nouns. This rule is also present in other Indian languages like Telugu. Same is said in this page. When two words are joined, according to pAnini's ...


6

You can quote the following conversation between Shumbha and the Devi in Devi Mahatmyam if you want to take the position that the Devi is complete. This is the position of Tantrikas and not Vedantins. The Rsi said: Seeing his brother Nishumbha slain, who was dear to him as his life, and his army being slaughtered, Shumbha angrily said, 'O Durga, who are ...


6

There are various quotes in scriptures which say: 'Devi is everything and Devi is all that exists'. Some of the verses are: In the Durga Saptashati, Markandeya Purana when Sumbha accuses Devi of killing Nisumbha by using power of others she replies as: एकैवाहं जगत्यत्र द्वितीया का ममापरा। पश्यैता दुष्ट मय्येव विशन्त्यो मद्विभूतयः॥५॥ I only exist in this ...


5

In most of the Shakta lineages, especially Sri Vidya lineages, Pujyasri Bhaskararaya Makhin is well known and highly revered. His commentaries are today considered as standard in most of the traditions. Apart from his works, even the works of disciples are also followed as a manual by the upasakas. (Nityotsava book). He was adept in almost all the well ...


5

I am answering the question with the sole intention of providing information. From Nila-Saraswati tantra: Sadhakas sit on dead body of an 6 month old, it's one of the most important 'Peeth'. As such Nila-Saraswati tantra describes names of (on the basis of age). षण्मासे निःसृतं प्राप्य चितायाञ्च तदन्तिके। दशमासादर्वाग्‌ षण्मासात्‌ पर:गर्भच्युतो बालको मृदु: ॥...


5

Yes, there are many references in Puranas and agamas (shaiva and shakta) about the actual origin of the creation. Without her creative force nothing else is possible. All the living and non living objects are due to her creative energy. Regarding Adi parA shakti: 1-50. The Devî said :-- "Hear, Ye Immortals! My words with attention, that I am now going ...


5

ATTRIBUTES OF THE DISCIPLE (SHISHYA LAKSHANA) Just as tantra lays down great standards for the Guru and prescribes divine attributes, it also prescribes the attributes of a shiShya. The competent guru should first examine an aspirant for the existence of the prescribed attributes and only then proceed to initiate him/her. In the matters of choosing a ...


5

The quoted verse is from the Argala stotra, a part of the Devi Mahatyam of the Markandeya Purana. जयन्ती मङ्गला काली भद्रकाली कपालिनी । दुर्गा शिवा क्षमा धात्री स्वाहा स्वधा नमोऽस्तु ते ॥२॥ Jayantii Manggalaa Kaalii Bhadrakaalii Kapaalinii | Durgaa Shivaa Kssamaa Dhaatrii Svaahaa Svadhaa Namostu Te ||2|| Meaning: 2.1: Salutations to Jayanti (Who is Ever-...


4

From pp25 of the condensed biography of Sri Ramakrishna "A short life of Sri Ramakrishna": As it is not considered advisable to undertake the worship of Shakti, or Kali, without being properly initiated, Sri Ramakrishna, at the advice of his elder brother, got the necessary initiation from a Brahmin in Calcutta named Kenaram Bhattacharya who was ...


4

In Kulavarna Tantra of Motilal Banarsidass which consists of Introduction by Arthur Avalon (sir John Woodroffe) He mentions in Introduction: "The colophon however states that the portion here printed is only the fifth part of whole tantra, consisting of 1,25,000 verses. Thus the Colophon of first chapter runs....If this statement be correct I have not ...


4

No, NityA Devi, whose half-dhyanam you have quoted, is not part of the Dasha Mahavidyas. She is worshipped independently. Outside of Sri Vidya or Maha Vidya worship. Brihat Tantra SArah gives her puja prayog and mantra as follows: Atha nityAmantrah: vAgbhvam kAmabijancha nityAklinnemadau punah | dravei vahni badhur mantro dvAdashArnoyamiritah ...


4

We can not answer such questions. With matters like this scriptures are our sole guide. So, we can not ask why a particular deity is not there in the Dashamahavidya list. The lists found in scriptures do not include Bala Tripurasunadri that's why she isn't included. This will be the only answer. Brihaddharma Purana, Madyabhaga gives the usual list: ...


3

A partial answer. In Shaivaism, the practice of meditation is recommended for liberation. Its true that Yoga is a proven way of achieving Moksha but what you say is not entirely true also. Even in the so-called "Shaivism" the "Bhakti MArga" seems to be the best way to attain liberation.At least ,Shiva Himself says so in the Kurma Purana : Parama ...


3

First of all,which meat are you talking about? Was it offered to you from the temple itself as prasadam?If so,then by consuming it you will become pure as opposed to impure. If not,then please read on the next few lines: It is clearly stated in our Shastras that without proper Suchi(cleaniness), if a Punya Karma is done, then that karma bears no fruit.In ...


3

Sri Vidya is one of the most popular and discussed subjects today pertaining to the goddess worship. There have been many confusions revolving around the subject since quite a while. Following points might help to understand it better. When it is not even possible to grasp and understand the tenets of this great shAstra in its entirety, how is it possible to ...


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Few months ago i bought the book NityAshodasikArnava which is widely considered as a part of the most authoritative text for Sri Vidya Sadhana called Sri VAmAkeswara Tantram. The introduction of the book gives the Guru Paramapara of Sri Vidya from Krita to Kali Yuga as follows: Divyaugha (Divine line of Gurus): In Satyayuga first Guru was Adiguru or ...


3

The following verse mentions about Pithas as follows: linga-traya-visheshagyah shadAdhAra-vibhedakah | pitha-sthAnAni chagatya maha-padmavanam vrajet || The aspirant, who have the knowledge of the "three Lingas" raises the Kulakundalini, by piercing the Shat Chkras (six centers), travels through the Pithas and finally reaches the Maha Padma Vana (...


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