Way of pradakshina remains the same in every stage of life in temples. We see many people touching backside of the temple and doing namaskara to it. It is wrong doing namaskar from front is only allowed and not from other sides.
But pradakshina in a Shiva temple is an exception. There is a special way of performing a pradakshina in a Shiva temple according to Shaivagamam.
As you asked in the question there are different ways of performing it for people in different ashramas of life.
- A grihasthu should go clockwise upto the somasutra (place where the sacred water flows after performing the abhishekam and not cross it because crossing it is considered as a sin) and coming back to chandeeshwara sthaanam in anti-clockwise direction.
- A brahmachari (an unmarried person) should do a complete revolution and can cross the somasutra. This is like the way you do in other temples.
- A sanyasi should do the pradakshina anti-clockwise upto the somasutra and come back to the chandeeshwara sthaanam in clockwise direction. Even sanyasis' are not allowed to put foot over the sacred water flown over the Shivalingam.
- While performing the pradakshina, the noise of our feet must not be heard. It means we should it without making noise of our feet. If it is done without making any noise, Lord becomes very happy.
- Prasakshina should be done without making any sound and silently.
We think the Lingam inside the core of the temple is the only form of Shiva in a temple. But the Lord will be in 8 forms in a temple. They are :
The compound wall ( To avoid the sin of ill treating the compound wall, kings used to built many walls around the main temple).
The Dhwaja sthambham
Mahaa gopuram
The Gopuram in which Shiva lingam is present.
The priest.
Chandeeshwara swami
Balipeetham
The Shiva Lingam
The above are the forms of Shiva in a Shiva temple. If you do anything wrong with anyone of these, you will be considered as ill treating of Shiva.
A Shiva lingam has five heads like Shiva. They are
Thathpurusha mukham facing towards east. Lord Shiva has mastery over air. This face is responsible for maya (illusion) in our lives. Chant the mantra Om Thatpurusha mukhaya namaha during pradakshina when you reach east.
Aghora mukham facing south. This head is believed to end the worlds during the end of the world. Chant the mantra Om Aghora mukhaya namaha during pradakshina when you reach south.
Saadyojatha mukham facing west. This head has mastery over the earth. Shiva starts the creation of the universe after the destruction using this face. Chant the mantra Om Saadyojaatha mukhaya namaha during pradakshina reaching west.
Vamadeva mukham facing north. This head has the mastery over water. According to shaivagama, this face is believed as the sthithikara, form of Vishnu. Shiva gives us prosperity, good health and all other needs through this face. Chant Om Vamadevamukhaya namaha during pradakshina when you reach north.
Fifth face of Lord Shiva is Ishana mukham facing upwards. This has mastery over the sky. After completing one pradakshina, stand where you are and chant Om Ishana mukhaya namaha. Thus pradakshina is completed.
This is the way of doing a pradakshina in a Shivalayam as prescribed by Shaivagamam. Pradakshina in other temples is starting from dhwajasthambham left side and going complete revolution towards right side (clock-wise).
Answered the question after listening to a discourse of Brahmasri Chaganti Koteshwara Rao.